been hanged, preferably, and had not been buried. This should be collected at the rising of the moon, and under Venus if possible, but certainly not under Mars or Saturn. With all these ingredients make an ointment, which keep in a closed glass vessel. If it becomes dry on keeping it can be softened with a little fresh lard or virgin honey. The ointment must be prepared in the autumn.
Paracelsus describes the methods of applying this ointment, the precautions to be taken, and the manner in which it exerts its influence. It was the weapon which inflicted the wound which was to be anointed, and it would be effective no matter how far away the wounded person might be. It would not answer if an artery had been severed, or if the heart, the brain, or the liver had suffered the lesion. The wound was to be kept properly bandaged, and the bandages were to be first wetted with the patient's urine. The anointment of the weapon was to be repeated every day in the case of a serious wound, or every second or third day when the wound was not so severe, and the weapon was to be wrapped after anointment in a clean linen cloth, and kept free from dust and draughts, or the patient would experience much pain. The anointment of the weapon acted on the wound by a magnetic current through the air direct to the healing balsam which exists in every living body, just as the heat of the sun passes through the air.
Paracelsus also prescribed the leaves of the Polygonum persicaria to be applied to sores and ulcers, and then buried. One of his disciples explains that the object of burying the leaves was that they attracted the evil spirits like a magnet, and thus drew these spirits from the patient to the earth.
