whom he commanded to embalm his father (Genesis 1, 2) were rather apothecaries. That, of course, was in Egypt. There is a curious allusion to physicians in 2 Chronicles, xvi, 12, where it is said that when Asa was exceedingly ill with a disease in his feet "he sought not to the Lord, but to the physicians." Possibly this means that he employed physicians who practised incantations. Some commentators think, however, that the passage has reference to himself, his name signifying a physician. In the apocryphal Book of Ecclesiasticus physicians are alluded to in language which suggests that at the time it was written there were doubts about the necessity of physicians. Until recently this work was attributed to Joshua or Jesus, the son of Sirach. It so appeared in the Greek manuscripts. But a Hebrew manuscript discovered in 1896 shows that the author was Simon, son of Jeshua, and critics agree that the date of its composition was rather less than 200 years before Christ.
This book, "Ecclesiasticus," is professedly a collection of the grave and short sentences of wise men. Those relating to medicine and physicians are brought together in the first part of the 38th chapter. They appear to be quoted from different authors, and several of the verses are merely parallels. Thus we have, "Honour a physician with the honour due unto him for the uses which ye may have of him; for the Lord hath created him." And again, "Then give place to the physician, for the Lord hath created him; let him not go from thee, for thou hast need of him." But the author of a verse inserted between these appears to regard the physician as less essential. He says, "My son, in thy sickness be not negligent; but pray unto the Lord, and He will make thee whole." The 15th verse is some-
