Epidaurus to ask for the help of Æsculapius. Quintus Ogulnius was appointed for this mission. On arriving at Epidaurus the Romans were astonished to see a large serpent depart from the temple, make its way to the shore, and leap on the vessel, where it proceeded at once to the cabin of Ogulnius. Some of the priests followed the serpent and accompanied the Romans on the return journey. The vessel stopped at Antium, and the serpent left the ship and proceeded to the Temple of Æsculapius in that city. After three days he returned, and the voyage was continued. Casting anchor at the mouth of the Tiber the serpent again left the vessel and settled itself on a small island. There it rolled itself up, thus indicating its intention of settling on that spot. The god, it was understood, had selected that island as the site for his temple, and there it was erected.
As might be expected, some of the less reverent of the Greek writers found subjects for satire in the worship of Æsculapius. Aristophanes in one of his comedies makes a servant relate how his master, Plautus, who was blind, was restored to sight at the Æsculapian temple. Having placed their offerings on the altar and performed other ceremonies, this servant says that Plautus and he laid down on beds of straw. When the lights were extinguished the priest came round and enjoined them to sleep and to keep silence if they should hear any noise. Later the god himself came and wiped the eyes of Plautus with a piece of white linen. Panacea followed him and covered the face of Plautus with a purple veil. Then on a signal from the deity two serpents glided under the veil, and having licked his eyes Plautus recovered his sight.
It cannot be doubted that in the course of the
