action the enlarged benevolence, of Georgiana Carlton. With respect to her philosophy—it was of a noble cast. It was, that all men are by nature equal; that they are wisely and justly endowed by the Creator with certain rights, which are irrefragable; and that, however human pride and human avarice may depress and debase, still God is the author of good to man—and of evil, man is the artificer to himself and to his species. Unlike Plato and Socrates, her mind was free from the gloom that surrounded theirs; her philosophy was founded in the school of Christianity; though a devoted member of her father's church, she was not a sectarian.
We learn from Scripture, and it is a little remarkable that it is the only exact definition of religion found in the sacred volume, that "pure religion and undefiled before God, even the Father, is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world." "Look not every man on his own things, but every man also on the things of others." "Remember them that are in bonds as bound with them." "Whatsoever ye would that others should do to you, do ye even so to them."
This was her view of Christianity, and to this end she laboured with all her energies to convince her slaveholding neighbours that the negro could not only take care of himself, but that he also appreciated liberty, and was willing to work and redeem himself. Her most sanguine wishes were being realized when she suddenly fell into a decline. Her mother had died of consumption, and her physician pronounced this to be her disease. She was prepared for this sad intelligence, and received it with the utmost composure. Although she had confidence in her husband that he would carry out her wishes in freeing the negroes after her death, Mrs. Carlton
