traumata of early childhood, and dreams supposedly spontaneous which are in reality, though not designedly, directly or indirectly suggested? I then told you that Forel ("Der Hypnotismus") made his patients dream just what he wanted, and I have myself easily repeated the experiment. But if the analyst desires to suggest nothing, should he remain silent for the most part and let the patient speak except that in interpreting dreams he may lay before the patient his own interpretation?
VIII
From Dr. Jung.
I cannot but agree with your observation that confusion reigns in psychoanalytic literature. Just at this moment different points of view are developing in the theoretical conception of the analytic results; not to mention many individual deviations. Over against Freud's almost purely causal conception, there has developed, apparently in absolute contradiction, Adler's purely final view, but in reality the latter is an essential complement of Freud's theory. I hold rather to a middle course, taking into account both standpoints. That discord still reigns round the ultimate questions of psychoanalysis need not surprise us when we consider the difficulty. The problem of the therapeutic effect of psychoanalysis is bound up in particular with supremely difficult questions, so that it would indeed be astonishing if we had yet reached final certitude. Stekel's statement to which you refer is very characteristic. What he says about love for the doctor is obviously true, but it is a simple affirmation, and not a goal or plumb-line of the analytic therapy. If his statement were the goal, many cures, it is true, would be possible, but also many calamities might result which are avoidable. But the aim is so to educate the patient, that he will get well for his own sake
