In the Venetian version (Teza, La Trad. dei Sette Sari, p. 26), called "Mela and Buccia," from the names of the prince and his friend, while the two friends are spending the night in a deserted castle, Buccia hears a voice foretelling the dangers to which Mela will be exposed. His horse will throw him if Buccia does not kill it; a dragon will devour him on his wedding night if Buccia does not kill it; and finally, the queen's pet dog will mortally wound him if Buccia does not kill it. If, however, Buccia reveals what he has heard, he will turn to stone. Buccia acts accordingly, and the king forgives him everything but killing the queen's pet dog; for that Buccia is condemned to be hung. Then he relates all, and gradually turns to stone from his feet up. The king, queen, and Buccia's mother are inconsolable until they are informed by an old woman that the blood of the little prince will bring the statue back to life. The faithful friend is by that means restored, and the child also saved. In this version the abduction is wanting, and the last danger is not the one usually threatened.
In a version from Siena (Gradi, Vigilia, p. 64), one of two brothers goes in search of the "Princess with Blonde Tresses." He also buys a parrot and a horse, and the dangers are: he who touches the parrot will have his eyes put out; he who mounts the horse will be thrown; he who marries the fair one will be devoured by a dragon; and he who reveals these dangers will become stone. The remainder of the story is like the last version.
The Florentine version (Nov. fior. p. 421) is mixed up with a number of other incidents. The dangers from which the prince is saved by his faithful servant are: poisoned apples, poisoned pastry, and a lion in the royal chamber. The servant is turned to stone and restored, as in the other versions.
In a Mantuan story (Fiabe mant, No. 9), the dangers are: parrot, horse, and bride; whoever touches these will be devoured by a dragon; whoever reveals these dangers will become stone. The conclusion is the same as above.
The last version we shall mention here is in the Pentam-
