make anything out of, and all on account of Judas, who hanged himself on it.
Some say that the soul of Judas went to the lowest hell, to suffer the most painful torments; but I have heard, from older persons who can know, that Judas's soul has a severer sentence. They say that it is in the air, always wandering about the world, without being able to rise higher or fall lower; and every day, on all the tamarind shrubs that it meets, it sees its body hanging and torn by the dogs and birds of prey. They say that the pain he suffers cannot be told, and that it makes the flesh creep to think of it. And thus Jesus Christ condemned him for his great treason.9
An interesting legend (Pitrè, No. 120) is told of the Jew who struck our Lord with the palm of his hand (St. John xviii. 22), and whom the popular imagination has identified with the Malchus mentioned by St John, xviii. 10. It is called
LVII. DESPERATE MALCHUS.
This Malchus was one of those Jews who beat our Lord; a Jew more brutal than can be told. When Christ was taken to Pilate's house, this Malchus, with an iron glove, gave him a blow so heavy that it knocked out all his teeth. For the sacrilegious act, the Lord condemmed him to walk constantly, without ever resting, around a column in an underground room. This column is in a round room, and Malchus walks and walks without ever having peace or rest. They say that he has walked so much that he has worn the ground down many yards and made the column seem higher than it was, for this Malchus has led this life ever since our Lord's passion and death. It is said that this Malchus is desperate from his remorse, and while he walks he beats the column, strikes his head against the wall, and rages and laments; but notwithstanding he does not die, for the sentence of God is that he must live until the day of judgment.10
