poor girl so called, and marries her, and opens an inn as he had been directed. After a time the Lord and his Apostles visit the inn, and the king and his wife wait on them, and treat them with the utmost consideration. The next day after they had departed Spadònia and his wife find out who their guests were, and hasten after them in spite of a heavy storm. When they overtake the Lord they ask pardon for their sins, and eternal happiness for all belonging to them. The Lord grants their request, and tells them to be prepared at Christmas, when he will come for them. They return home, give all their property to the poor, and at Christmas they confess, take communion, and die peacefully near each other, together with Sècula's old parents.
This curious legend has no parallels in Italy out of Sicily. It is, however, found in the rest of Europe, the best parallel being L'Homme aux dents rouges, in Bladé, Agenais, p. 52. Köhler cites Bladé, Contes et proverbes pop. rec. en Armagnac, p. 59, and Asbjørnsen, No. 62 [Dasent, Tales from the Fjeld, p. 160, "Friends in Life and Death"]. To these may be added the story in Schneller, p. 215, and the references given by Köhler in his notes to Gonz., No. 88.
19. See Champfleury, De la littérature populaire en France. Recherches sur les origines et les variations de la légende du bonhomme Misère, Paris, 1861. It contains a reprint of the oldest yet known edition of the chap-book, that of 1719. The most valuable references to the legend in general will be found (besides the above work, and Grimm's notes to Nos. 81, 82) in the Jahrb. V. pp. 4, 23; VII. 128, 268; and in Pitrè's notes, vol. III. p. 63, and IV. pp. 398, 439. All the Italian versions are mentioned in the text or following notes. To the stories from the various parts of Europe mentioned in the articles above cited, may be added Webster, Basque Legends, pp. 195, 199. Since this note was written another Tuscan version has been published by Pitrè in his Nov. tosc. No. 28, who cites in his notes: Ortoli, p. 1, § 1, No. XXII. (Corsica); and two literary versions in Cintio de' Fabritii, Venice, 1726, Origine de' volgari proverbi, and Domenico Batacchi in his Novelle galanti: La Vita e la Morte di Prete Ulivo.
20. See Pitrè, No. 125.
21. See Busk, p. 178.
22. See Busk, p. 183.
23. Novelline di Sto. Stefano, No. XXXII. A version from Monferrato is found in Comparetti, No. 34, entitled, "La Morte Burlata" ("Death Mocked"), in which a schoolmaster, who is a magician, tells one of his scholars that he will grant him every day any favor he may ask. The first day the scholar asks that any one who climbs his pear-tree must remain there; the second day he asks that whoever approaches his fireplace to warm himself must stay there; and finally he asks to win always with a pack of cards that he has. When the possessor of these favors has lived a hundred years Death comes for
