the bird added: "These are your children, and your wife was sent to the mill, and is dying." When the king heard all this, he hastened to embrace his children, and then went to find his poor wife, who was reduced to skin and bones and was at the point of death. He knelt before her and begged her pardon, and then summoned her sisters and the nurse, and when they were in his presence he said to the bird: "Bird, you who have told me everything, now pronounce their sentence." Then the bird sentenced the nurse to be thrown out of the window, and the sisters to be cast into a cauldron of boiling oil. This was at once done. The king was never tired of embracing his wife. Then the bird departed and the king and his wife and children lived together in peace.10
We next pass to the class of stories in which children are promised by their parents to witches or the Evil One. The children who are thus promised are often unborn, and the promise is made by the parents either to escape some danger with which they are threatened by witch or demon, or in return for money. Sometimes there is a misunderstanding, as in Grimm's story of the "Handless Maiden," where the Miller in return for riches promises the Evil One to give him "what stands behind his mill." The Miller supposes his apple-tree is meant, but it is his daughter, who happened to be behind the mill when the compact was made. The most usual form of the story in Italian is this: A woman who expects to give birth to a child is seized with a great longing for some herb or fruit (generally parsley) growing in the witch's garden. The witch (ogress) catches her picking it, and only releases her on condition that she shall give her the child after it is born and has reached a definite age. The following Sicilian story from Gonzenbach (No. 53) will illustrate this class sufficiently:
