Page:Critique of Pure Reason 1855 Meiklejohn tr.djvu/24

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xxiv
PREFACE TO THE SECOND EDITION

has to discover the sources of this cognition and expose the conditions of its possibility, and at the same time to clear and level a fit foundation for the scientific edifice. In the present work, I look for the patient hearing and the impartiality of a judge; in the other, for the good-will and assistance of a co-labourer. For, however complete the list of principles for this system may be in the Critique, the correctness of the system requires that no deduced conceptions should be absent. These cannot be presented a priori, but must be gradually discovered; and, while the synthesis of conceptions has been fully exhausted in the Critique, it is necessary that, in the proposed work, the same should be the case with their analysis. But this will be rather an amusement than a labour.


PREFACE TO THE SECOND EDITION,—(1787)

Whether the treatment of that portion of our knowledge which lies within the province of pure reason advances with that undeviating certainty which characterises the progress of science, we shall be at no loss to determine. If we find those who are engaged in metaphysical pursuits, unable to come to an understanding as to the method which they ought to follow; if we find them, after the most elaborate preparations, invariably brought to a stand before the goal is reached, and compelled to retrace their steps and strike into fresh paths, we may then feel quite sure that they are far from having attained to the certainty of scientific progress and may rather be said to be merely groping about in the dark. In these circumstances we shall render an important service to reason if we succeed in simply indicating the path along which it must travel, in order to arrive at any results—even if it should be found necessary to abandon many of those aims which, without reflection, have been proposed for its attainment.

That Logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step and, thus, to all appearance has reached its completion. For, if some of the moderns have thought to enlarge its domain by introducing psychological