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What cares the babe for the blackness and the wild storm if only the mother holds it to her bosom and croons the hymn of peace. And in the hour when the world reels beneath his feet, frail man becomes almost omnipotent in the thought that beneath this world are the everlasting arms. (Text.)—N. D. Hillis.


(1258)


God's House for All—See Americanism, True.



God's Image—See Restoring God's Image.


GOD'S INSCRUTABILITY

Incompetent to the making of a single cherry-seed, as Luther remarks, how can we expect to fathom the works and wisdom of an infinite God?


"I am not so much of a farmer as some people claim," said Hon. W. J. Bryan in his lecture on "The Prince of Peace," "but I have observed the watermelon-seed. It has the power of drawing from the ground and through itself 200,000 times its weight, and when you can tell me how it takes this material and out of it colors an outside surface beyond the imitation of art, and then forms inside of it a white rind and within again a red heart, thickly inlaid with black seeds, each one of which in turn is capable of drawing through itself 200,000 times its weight—when you can explain to me the mystery of a watermelon, you can ask me to explain the mystery of God." (Text.)


(1259)


GOD'S PRESENCE


It is said that on the doors of Linnæus' home at Hammarby, near Upsala, these words were written, "Innocue vivito; numen adest"—"Live blameless; Deity is here." "This," said Linnæus, "is the wisdom of my life." "Thou God seest me."


(1260)


GOD'S WAYS

God's ways seem dark, but, soon or late,
  They touch the shining hills of day;
  The sinner can not brook delay—
The good can well afford to wait.

Whittier.

(1261)


GOLD, TAINT OF


The ancient fable of King Midas and his gift of turning everything he laid his hands upon into gold has been exactly reversed in these modern days. This good king was delighted with the gift the gods gave him until one day he turned his daughter into a golden image by a careless use of his power, and the counterfeit presentment was so utterly worthless compared with his child of flesh and blood that henceforth his charm was a horrible curse. Now it is our brightest and best which come under the spell of gold itself, and how it does harden and fossilize them! Our artists paint, our literary men write, our business men take hazardous and doubtful ventures, our young men and maidens marry, all for gold. How bright was the promise of Bret Harte until he began to command high prices for his stories? Howells, James and Stockton all delighted us, but presently we found ourselves wading through such stories as "April Hopes" and the "Hundredth Man." As soon as one begins to preach good sermons in the pulpit he immediately attracts the attention of some rich congregation and becomes a high-priced man. Everywhere the test of excellence is price, and all the choicest spirits are sought out and put into the livery of our sovereign gold.—Providence Journal.


(1262)


GOLD USELESS


It is true the California gold will last forever unchanged, if its owner chooses; but, while it so lasts, it is of no use; no, not as much as its value in pig iron, which makes the best of ballast; whereas gold, while it is gold, is good for little or nothing. You can neither eat it, nor drink it, nor smoke it. You can neither wear it, nor burn it as fuel, nor build a house with it; it is really useless till you exchange it for consumable, perishable goods; and the more plentiful it is the less its exchangeable value—Edward Everett.


(1263)


GOLDEN AGE, THE

That the golden age is not in the past nor in the future, but now, is the refrain of these verses:

There are no days for me in long ago,
  No days in which to work and love and pray,
No richly freighted hours where sweet winds blow.
  There is no treasure for me but to-day.