Slowly and insidiously do the evil habits grow until they become as gnarled crooked trees which none may straighten; little by little the gossamer thread becomes a cart-rope which none may break; imperceptibly does the film of ice spread over the river, holding the waters before long in a grasp which Niagara could not burst. The character is stereotyped; the life moves in deep downward grooves. Says the modern determinist, "By habit the mind is reduced into servitude." Says the apostle, "We are sold under sin."—W. L. Watkinson, "The Transfigured Sackcloth."
(1331)
See Routine.
HABIT AUTOMATIC
If a sleeping-plant is placed in a dark
room after it has gone to sleep at night, it
will be found next morning in the light-position,
and will again assume the nocturnal
position as evening comes. We have, in fact,
what seems to be a habit built by the alternation
of day and night. The plant normally
drops its leaves at the stimulus of darkness
and raises them at the stimulus of light. But
here we see the leaves rising and falling in
the absence of the accustomed stimulation.
This is the characteristic par excellence of
habit. When a series of actions are compelled
to follow each other by applying a
series of stimuli they become organically
tied together, or associated, and follow each
other automatically, even when the whole
series of stimuli are not acting.—The Scientific American.
(1332)
HABIT, BREAKING
A story is told of an English minister who
offered a prize to the boy who would write
the best composition in five minutes on "How
to Overcome a Habit."
At the expiration of five minutes the compositions were read. The prize went to a lad of nine years. The following is his essay:
"Well, sir, habit is hard to overcome. If you take off the first letter, it does not change 'a bit.' If you take off another, you still have a 'bit' left. If you take off still another the whole of 'it' remains. If you take off another, it is wholly used up; all of which goes to show that if you want to get rid of habit you must throw it off altogether."
(1333)
HABIT IN WORK
All his life Mark Twain was an inveterate
smoker, and one of the most leisurely men
in the world. An old pressman, who was
once printer's devil in an office where Mark
was editorial writer, tells this anecdote of
his habits of work. "One of my duties was
to sweep the room where editors worked.
Every day Mark would give me a nickel to
get away from him. He would rather die
in the dust than uncross his legs. One day
he gave me a nickel to dot an 'i' in his copy
for him. He certainly did enjoy life, that
man did."—New York Evening Post.
(1334)
HABIT, PHYSIOLOGICAL CONSEQUENCES
OF
The following bit of information is from La Nature:
Men of a singular race have been discovered
in New Guinea, and the governor, it
seems, has promised to send some specimens
to London. Living as they do in the
marshes, these men have no need to walk.
On the other hand, the marshes are covered
with a growth that prevents navigation in
canoes. The men have built huts in trees,
and as organs of prehension alone are useful
to them, their lower limbs have almost
atrophied. These natives have only feeble
and withered legs and feet, while the chest
and arms are of normal development. They
can scarcely stand upright, and they walk
like large apes. They thus give the impression
of cripples who have been deprived of
the use of their lower extremities.
(1335)
HABIT, THE POWER OF
Samuel Adjai Crowther, an African slave-boy who became a bishop, delighted to tell to his children the story of how he put on his first shoes. In "The Black Bishop" Jesse Page gives the story in the bishop's own words. Four of the pupils in the missionary's school had been promoted to the position of monitors. This was at Fourah Bay College, under Rev. Charles Haensel:
To give effect to our position, we were allowed
to wear shoes. Strong, stout shoes,
with very thick soles, were procured and
