In the West, the farmer's boy makes a trap for prairie-chickens and wild turkeys. Looking toward the corn, the bird pushes against the tiny wooden bar that yields for admittance. But having gotten in, the gate will not push out.
When it is too late, the youth who has played false, finds that the way into sin was easy, and the way out hard. Strange that there should not be a single barrier in the downward path, but that when the transgressor turns to retrace his steps that red-*hot iron barriers are in the path!—N. D. Hillis.
(191)
The water-hyacinth is a beautiful thing, so beautiful that some years ago an enterprising gentleman decided to introduce it in Florida. As it turned out, he not only introduced it, but he made it a part of the country. It has outgrown all bounds, formed impassible barriers in streams, caused the Government to spend thousands to get rid of it, and is still an impediment to navigation in many rivers all over the South.
The situation has become so serious in Louisiana that it is proposed to import hippopotami. At first thought, few will be able to see any relation between hippopotami and water-hyacinths, yet there is. In fact, the ordinary hippopotamus eats water-hyacinth from morning until night if he can get it. It is evident, therefore, that were there plenty of hippopotami in Louisiana there would soon be no water-hyacinth. It is for this reason that the Government will be asked to import the beasts, domesticate them, and turn them loose in Louisiana.
The hippopotamus is not a dangerous brute—altho Mr. Roosevelt has taken much credit to himself for having killed some of them—his flesh makes excellent steaks, particularly if he has fed on water-hyacinth, and he is altogether a desirable creature to have about, we are told. We trust that the Government will act quickly in this matter. Perhaps in addition to being fond of water-hyacinth the hippopotamus may also have an appetite for the boll-weevil. Let Louisiana have the beasts by all means.—Charleston News and Courier.
(192)
The conquering races were compelled to follow river-beds, and could not penetrate the forests. It was not the warrior who finally conquered English soil, but the farmer. The half-dozen kingdoms, which were divided by vast forests, coalesced only when the ax cut away barriers. Earlier races could not inhabit any part of the earth except the coast lines. All their food came from the sea; and the refuse still remains as the great shell-heaps of the sea-coasts of Europe.
So to-day in the moral world one
must cleave his way through barriers
as with an ax to the open of a large
place.
(193)
See Dishonesty.
BARRIERS, SUPERNATURAL
During some recent work in West Africa,
a certain native chief was anxious to prevent
my explorations of such creeks and
rivers as led to trading districts which he desired
to remain unknown. Finding verbal
dissuasions unavailing, and not liking to have
recourse to physical force, he tried as a last
and somewhat despairing resort to place
supernatural obstacles in my way; so he
directed that at the entrance to these forbidden
creeks a live white fowl (lowest and
cheapest sacrifice) should be suspended from
a palm-stake. Consequently, I was frequently
surprized and pleased at what I thought
was a graceful token of hospitality posted at
different points of my journey, and never
failed to turn the fowl to account in my bill
of fare. After this manner of disposing of
the fowl-fetish had occurred several times,
and yet I remained unpunished for my
temerity by the local gods, the natives gave
up further opposition to my journey as
futile and expensive. In talking this over on
my return with one of the more advanced
chiefs of the district, my native friend shook
his head half humorously, half seriously
over the decay of religious belief. A white
fowl, he said, was "poor man's juju"; a few
years ago it would have been a white goat,
and in his father's time a white boy (albino
negro), spitted on a stake to bar the way,
and this last would have been a sacrifice
that might well have moved the local gods
of wold and stream to intervene.—H. H.
Johnston, Fortnightly Review.
(194)
Battle Against Frailty—See Body, Mastering the.
Beating Process a Necessity—See Discipline.
