matter before, and I confess I am able now to see but one fair answer to your question: It can not be.'"—Sunday-school Illustrator.
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SUNDAY RECORDED
Rev. Egerton R. Young tells of a big Indian
chieftainess who came to see him one
day. Her people lived a fortnight's journey
away, but she had heard of the paleface and
his wife, who, with their wonderful Book,
had come to live down among the Saulteaux.
She did not believe what she heard but she
came to find out. Her curiosity and her desire
to learn were both insatiable. She would
talk morning, noon and night. At last she
was returning, satisfied that what the paleface
said was true and determining to go
back to pray to the true God. Mr. Young
said to her, "Now, if you are going back to
live as a Christian, you must keep one day
in seven as God's day. Do not attend to
worldly matters on that day, but worship
God." He gave her a sheet of paper and
told her each day to make a mark so | until
there were six of them | | | | | |, and then
to make a big heavy mark |, and when that day came, to leave the gun and the rifle quiet in the wigwam. He told her to work hard on Saturday, to get enough food for Sunday, so she could be free to think about the Great Spirit and pray to the living Father. Five months later Mr. Young made his first visit to the tribe of this great chieftainess, and she drew from her bosom a soiled, greasy paper, on which was the record of the days as he had bidden her to keep them, and she knew just how many days more must be counted before the next "praying day" should come. (Text.)
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Sunday Rules—See Pew, If I Were in the. SUNDAY-SCHOOL IN EARLY DAYS I have a very definite picture of my own grandmother, when quite advanced in years, patiently teaching one or two illiterates to spell and to read, in the Sunday-school of an Episcopal church in a little country village in Vermont, where she was then residing; and as late as 1837 one object of the Sunday-school Society of Ireland was "to supply spelling-books and copies of the Scriptures" to the various Sunday-schools of the island. In fact, most of the early work was the teaching of reading and morality, and the Sunday-school was a sort of mission school among the unfortunate, the vicious, and the illiterate. Others did not attend, and it was only by very definite effort that the change to the present status was finally brought about. I remember hearing an army officer say that as late as 1845, in central New York, where he then resided as a boy of some twelve years of age, he was soundly whipt by his father because he had exprest his unwillingness to attend one of the "ragged schools"—as the Sunday-schools in his vicinity were then called; and he added that his impressions of the low caste of the school were so definite that he took his whipping like a man and without complaint.—James H. Canfield, "Proceedings of the Religious Education Association," 1904.
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Sunday-school Missionary Work—See Boys' Missionary Efforts. SUNDAY WORK DISCONTINUED Over four years ago the Chicago and Northwestern Railway Company decided to carry no more Sunday excursions; to run only such Sunday freight trains as were necessary to carry live stock and certain perishable goods; and to stop all Sunday work in freight-yards and sheds for twelve hours every Sunday. There was great opposition to this action. A boycott was threatened by brewers and other shippers, while the adverse criticisms were abundant and scathing. The last annual report of this railway gives striking endorsement as to the success of this policy of reduction of Sunday business. We are informed that the financial profits of the roads have increased 100 per cent during these four years; also, that last year not one life was lost on the whole line covering several thousand miles, with its many fast express, mail and freight trains; and there are practically no complaints from shippers and receivers of freight as to delays for cars, or delivery of goods.—The Christian Statesman.
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See Sabbath, Observing the.
SUNLIGHT AND STARLIGHT
There is a Sun of Righteousness, before whose shining all the lesser human lights are dimmed, as starlight by the sunshine.
The extinction of "starlight" in the daylight
is not due to the vapors of the atmosphere,
but to the stronger vibrations of sunlight,
which prevent our eyes perceiving the
