Probably few people outside the Catholic Church know what that body is doing for the evangelization of heathen lands. And if we are to believe the Catholic leaders and writers, their own people have shared to some degree this lack of information and interest, for the Catholic missionaries have had to struggle on with little support from home compared with the generous gifts the Protestant missionaries receive. A report has just been issued by Monsignor Freri, general director of the Society for the Propagation of the Faith, that is full of information on this subject. It is summarized in the New York Evening Sun and Post and many Catholic journals. Its figures afford some interesting comparisons. While an unmarried Protestant missionary receives about $600, the income of the Catholic missionary, who receives no stated salary, is less than $111. While the Northern Methodists of America alone last year subscribed over $2,000,000 in missionary funds, and all American Protestants more than $11,000,000, Catholics the world over contributed in all but $1,342,292.27.
Monsignor Freri's report shows the actual receipts for 1909 to be $61,755.02 in excess of those of the preceding year. He directs special attention to the zeal of the Catholics of France, who, in spite of the extraordinary burdens imposed upon them by the confiscation of religious property and the separation of Church and State, contributed $630,688.51, almost half of the total.
The United States and its insular possessions hold the second place with the gift of $220,637.78. This is an increase of $27,583.38 over 1908. Germany gave $140,530.92; Belgium, $71,529.40; the Argentine Republic, $47,448.97; Italy, $46,898.74; Spain, $39,080.42; Mexico, $24,149.60; Switzerland, $18,532.74; Chile, $16,403.93, and the British Isles donated a trifle above $25,000, of which Ireland gave $15,478.92.
It is estimated that the number of Catholic missionaries in the foreign field, exclusive of converted natives who have taken up the work, is 54,000, of whom 10,000 are priests, 4,000 teaching brothers, and 45,000 nuns. In addition to their share of the general fund, the missionaries receive alms and contributions from various sources. Yet, to quote an address delivered by Monsignor Freri before the Catholic Missionary Congress:
"Including all these sources of income, and after consultation with many heads of missions, I think I am far within the truth when I say that the total contribution for missions, from all sources, is less than $6,000,000 a year. If we reckon 10,000 priests, 4,000 brothers, and 40,000 nuns, this would give an average of less than $111 per capita. With this they must support themselves, build churches, maintain schools, hospitals, asylums, colleges, pay the transportation of missionaries, etc."
One of the chief missionary bands is that of the "White Fathers," or Algerian missionaries, whose missions in Uganda Mr. Roosevelt visited in his African travels. According to the report, the total number of baptisms within the jurisdiction of this one organization during the year beginning July, 1908, was 10,000.
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CATHOLICITY, A KING'S
His (Edward VII) catholicity, the object
of both praise and censure, was proverbial.
An instance of this was given in a letter
written by Archbishop Magee, in December,
1873. Speaking of a week-end visit to
Sandringham, where Edward, then Prince
of Wales, attended his services, he said:
"Just returned from church, where I
preached for twenty-six minutes (Romans,
8:28). The church is a very small
country one, close to the grounds. The
house, as I saw it by daylight, is a handsome
country house of red stone with white
facings, standing well and looking quietly
comfortable and suitable. I find the company
pleasant and civil, but we are a curious
mixture. Two Jews, Sir A. Rothschild and
his daughter; a Roman Catholic, Col. Higgins;
an Italian duchess, who is an English
woman, and her daughter brought up as a
Roman Catholic and now turning Protestant;
a set of young lords, and a bishop. The
Jewess came to church; so did the half-Protestant
lady. Dizzy (Disraeli) did the
same, and was profuse in his praises of my
sermon.—New York Evening Post.
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CAUSALITY IN CHILDREN
A few illustrations will suffice to make
clear the instinct of causality in children.
I draw first of all upon notes taken on the
religious development of a boy between the
age of three and six years. At the end of
the third year, while visiting Niagara Falls
with his parents, this boy showed his first
