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mankind, but on the contrary, like a beneficent and kindly mother she yields in large abundance from her bounty and brings into the light of day the herbs, vegetables, grains, and fruits, and the trees. The minerals on the other hand she buries far beneath in the depth of the ground; therefore, they should not be sought. But they are dug out by wicked men who, as the poets say, are the products of the Iron Age." Ovid censures their audacity in the following lines:—

" And not only was the rich soil required to furnish corn and due sustenance, but men even descended into the entrails of the earth, and they dug up riches, those incentives to vice, which the earth had hidden and had removed to the Stygian shades. Then destructive iron came forth, and gold, more destructive than iron; then war came forth."^[1]

Another of their arguments is this: Metals offer to men no advantages, therefore we ought not to search them out. For whereas man is composed of soul and body, neither is in want of minerals. The sweetest food of the soul is the contemplation of nature, a knowledge of the finest arts and sciences, an understanding of virtue; and if he interests his mind in excellent things, if he exercise his body, he will be satisfied with this feast of noble thoughts and knowledge, and have no desire for other things. Now although the human body may be content with necessary food and clothing, yet the fruits of the earth and the animals of different kinds supply him in wonderful abundance with food and drink, from which the body may be suitably nourished and strengthened and life prolonged to old age. Flax, wool, and the skins of many animals provide plentiful clothing low in price; while a luxurious kind, not hard to procure—that is the so called seric material, is furnished by the down of trees and the webs of the silk worm. So that the body has absolutely no need of the metals, so hidden in the depths of the earth and for the greater part very expensive. Wherefore it is said that this maxim of Euripides is approved in assemblies of learned men, and with good reason was always on the lips of Socrates:

"Works of silver and purple are of use, not for human life, but rather for Tragedians."^[2]

These critics praise also this saying from Timocreon of Rhodes:

"O Unseeing Plutus, would that thou hadst never appeared in the earth or in the sea or on the land, but that thou didst have thy habitation in Tartarus and Acheron, for out of thee arise all evil things which overtake mankind "^[3] .

They greatly extol these lines from Phocylides:

"Gold and silver are injurious to mortals; gold is the source of crime, the plague of life, and the ruin of all things. Would that thou were not such an attractive scourge! because of thee arise robberies,

1. Ovid, Metamorphoses, I., 137 to 143.
2. Diogenes Laertius, n., 5. The lines are assigned, however, to Philemon, not Euripides. (Kock, Comicorum Atticorum Fragmenta ii., 512).
3. We have not considered it of sufficient interest to cite the references to all of the minor poets and those whose preserved works are but fragmentary. The translations from the Greek into Latin are not literal and suffer again by rendering into English; we have however considered it our duty to translate Agricola’s view of the meaning.