Page:Dictionary of National Biography volume 09.djvu/210

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resident; the fabric of the church was in decay; there had been no election of churchwardens from 1563 to 1571; painted pictures, in spite of the regulations to the contrary, still adorned the walls; and the only plate the church possessed was one broken chalice. Carter bitterly complained to Burghley, with whom he seems to have been intimate, on the condition of the college and parish; but he was unable to bring about any measures of relief until he enlisted the sympathy of Dean Nowell, in whom he found a ready ‘compassion for the college, the town, and country,’ i.e. county. Carter was already a fellow, and acting apparently as sub-warden, when, in 1576, he was plaintiff in a suit in the Duchy Court against Herle, concerning his unpaid stipend. His great charges in this ‘most necessary suit’ are alluded to by Dean Nowell (28 Oct. 1576), who, with Carter, was named fellow of the collegiate body by the new charter of 1578. Carter is met with in 1579 as befriending Thomas Sorocold, ‘scholar of Manchester,’ who afterwards wrote the popular ‘Supplications of Saints.’ The only book which came from Carter's pen was of a controversial character, being a reply to a work by Dr. Richard Bristow, called ‘Motives to the Catholic Faith,’ 1574, afterwards issued in 1576 and called ‘Demaunds to be proposed of Catholikes to the Heretickes.’ This double title explains Hollinworth's otherwise puzzling statement that Carter ‘writ a book in answer to Bristow's “Motives.”’ The reply came out in 1579, and was entitled ‘An Answeare made by Oliver Carter, Bachelor of Divinitie, vnto Certaine Popishe Questions and Demawndes’ (London, 8vo). It was printed by Thomas Dawson for George Bishop, and was entered on the Stationers' Hall Registers 4 Feb. 1578–9, by Mr. Bishop the younger, warden of the company (ii. 346). It is a very rare book, the only known copies being those in the University Library, Cambridge, and the Chetham Library, Manchester. Dr. White refers to it in his ‘Way to the True Church,’ 4to, 1624 ( 13). Fulke also replied to Bristow's work. Carter dedicated his ‘Answer’ to his very good lord, Henry, earl of Derby, at whose houses in Lancashire in subsequent years he, with other prominent ministers, was a frequent guest or preacher. In 1581, during the wardenship of Bishop Chaderton [q. v.], Carter was conferring with Lord Burghley about the surrender of the college leases granted in Herle's time. The bishop on 1 Sept. 1585 nominated ‘Mr. Carter, B.D., and preacher of Manchester,’ one of the moderators of the monthly assemblies, called ‘Prophesyings,’ to meet in each deanery. In 1590 he instituted an action in the Duchy Court concerning the tithes of his parish. In the same year he set his name to a remarkable paper drawn up by the Lancashire ministers of his neighbourhood, describing what are called the ‘enormities’ of the ecclesiastical state, enumerating many matters that called for reform; and he signed also a letter to the archbishop of York urging action in the same direction. Both letters, which give a curious picture of old religious customs, are printed in the ‘Chetham Miscellanies,’ vol. v. On 31 May 1595 it was charged against him, at an inquiry at his church, that being ‘the preacher there’ he made wills, and was a common solicitor in temporal causes. He was highly shocked that year at the news of the coming of Dr. Dee to be warden; in July Dee notes that he had had a letter from him. On Dee's arrival a very bitter hostility arose between them; Carter would not consent to the use of an organ in the church, which Dee favoured, nor would he agree to the payment of money for Dee's house-rent. Other scandalous quarrels occurred in the chapter-house and the church. In January 1597 Carter was threatening Dee with a prosecution in London. On Sunday, 25 Sept. that year Dee alludes to Carter's ‘impudent and evident disobedience’ in the church (not ‘dissoluteness,’ as printed in the Camden Society's edition of the ‘Diary’).

The circumstances of Carter's death were long remembered in Manchester. ‘Hee fell sicke in the pulpit as hee was preaching of God's providing a succession of godly ministers, on Matt. ix. 38; and Mr. William Burne went up immediately into the pulpit, and God assisting him, preached on the same text—a visible and present proofe of Mr. Carter's doctrine.’ His health was probably affected by the visit of a pestilence that year, of which there is a suggestive record in the register of burials. He made his will on 22 Feb. 1604–5. He was interred in the chancel of the church on 20 March 1604–5, being called ‘one off the foure ffellowes of ye colledg;’ and three days afterwards Mrs. Jane Dee, ‘wyffe to ye Righte Wor. John Dee,’ was buried.

Carter's ‘Answer’ to Bristow shows him to have been a man of learning and familiar with books. His co-fellow, John Buckley, near whom he was buried, in 1593 bequeathed him a copy of Tremellius's Bible, and Carter appraised Buckley's valuable library. Richard Hollinworth, in the following century, who had conversed with persons who knew Carter, says that he preached solidly and succinctly. Campion, referring to the ministers of the neighbourhood, singles out Carter as one that