vances); hence it was that the son of Lenin offered himself to God and Brendan, and Brendan blessed him and changed his name.'
The adoption of Christianity, however, made it necessary for him to resign his office, and as this implied the loss of his livelihood he acquainted the king with his difficulties, who granted him in perpetuity a remission of the tribute or rent which was due from his lands to the kings of Cashel, conferring the same favour on St. Brendan also. The name given to him by St. Brendan on his reception into the Christian church was Colman, which is the diminutive of Colum, the equivalent of the Latin columbus, a dove. No less than two hundred and nine saints named Colman are enumerated in the 'Book of Leinster,' to the immense perplexity of the student of history. On becoming a Christian Colman went to the school of St. Jarlath of Tuam to acquaint himself more fully with Christian doctrine; after this the next notice we meet with of him is as engaged in preaching to the heathen population in the east of the county of Cork. He is described as then a 'religious and holy presbyter, who afterwards became a famous bishop.' Here a family connected with the reigning prince of the Deise, in the present county of Waterford, came under his influence, and becoming Christians presented their child for baptism. Colman baptised him and named him Declan, ordering at the same time that 'he should be carefully reared, and when he reached his seventh year given in charge to a Christian teacher if one could be found.' This was the well-known St. Declan [q. v.]
Colman is stated by Dr. O'Donovan to have been present at the great assembly of Drumceat, which took place in 590; but the passage to which he refers from a poem of Colman quoted in the account of the assembly does not assert that he was present. Of the further incidents which occurred between this period and his death, which took place on 24 Nov. 600, ten years after, we have no documentary evidence; but the connection of many places in the counties of Cork and Limerick with his name at this day proves the reality of his labours. His earliest settlement appears to have been at Cloyne, cluain uamba, the lawn of the cave. The cathedral and round tower are situated on a small limestone eminence in the midst of the valley, surrounded by rich meadows. In the rock is the cave extending in various branches underground to a great distance, from which the town derives its name. Here it is supposed Colman took up his abode as a place of security, and the ruins of his primitive oratory, known as Colman's Chapel, were still to be seen in 1813. In the north of the county is the small parish of Kilmaclenine (cill-mac-Lenin), the church of the son of Lenin, which was the property of the see of Cloyne down to the sixteenth century. Here about 1228 a colony of English settlers was introduced by the bishop of Cloyne, but the village was eventually destroyed and the inhabitants driven away by the natives. Colman belonged to the second order of Irish saints, who observed Easter according to the Irish usage, had the Irish tonsure, but used various masses or liturgies, some of which were derived from the British church. Five of Colman's sisters formed a small community in accordance with the practice of the old Irish church; this was known as 'the daughters of Lenin,' and their church, cill-inghen Lenin, has given its name to the well-known Killiney Hill, near Kingstown, where its ruins may still be seen. His day is 24 Nov., at which the 'Calendar of Oengus' describes him as 'Mac Lenini the Vehement,' and St. Brendan in a poem quoted in the 'Book of Munster' refers to him as follows:—
Colman of Cluain uamha
A height golden excellent prosperous:
Sun-bright is our pleasant poet
Pleasant royal pure.
[Book of Munster in MS. 23 E. 26, pp. 36, 37, Royal Irish Academy; Lanigan's Eccles. Hist. ii. 213; Todd's St. Patrick, Apostle of Ireland, p. 136; Martyrology of Donegal, p. 69; Book of Leinster, facsimile, pp. 366, 637; Vita S. Declani, cap. i. Acta Sanct. Boll. tom. v. Julii,p. 594; Cormac's Glossary, ed. Whitley Stokes, p. 11; Brady's Clerical and Parochial Records of Cork, Cloyne, and Ross, ii. 165; Annals of the Four Masters, i. 340.]
COLMAN, ELA or ELO, Saint (553–610), son of Beogna and Mor, the sister of St. Columba, was of the race of the Hy Neill. He is also termed Mac ui Seilli, having been twenty-second in descent from Fedhlim Sailne, head of the Dal Sailne or Dal Sailli. His parents lived in Meath, which being then devastated by the king of Leinster, they took refuge in Glen Foichle, now Glenelly, county of Tyrone, where Colman was born. The child was placed under the charge of a senior named Coemán, of Enach-truim, now Annatrim, near Slieve Bloom, in the Queen's County, and after a time he was sent to another monastery that he might see the piety and learning of its inmates. This place is not named, but may have been Hy, where his uncle, St. Columba, had not long before established his famous monastery. If this is so, the incident recorded in Adamnan's 'Life of St. Columba'
