Page:Dictionary of National Biography volume 12.djvu/82

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23 June 1632 (Thoresby, Vicaria Leodiensis, pp. 71–9).

Wood says that ‘he left behind him the character of a good and learned man, a man abounding in charity and exemplary in his life and conversation, yet hated by the R. Catholicks who lived near Leeds and in Yorkshire, and indeed by all elsewhere who had read his works’ (Athenæ Oxon. ed. Bliss, ii. 536). Cole observes, however, that there is ‘no great sign of abundance of charity in his letter to Archbishop Ussher, 1626, in which he tells him that the dean of Winchester had offered 15,000l. for that bishopric, and calls Dr. Laud and Bishop Francis White men of corrupt minds; with a deal of other puritan leaven.’ Cooke was married and left several children. His daughter Anne became the first wife of Samuel Pulleyne, archbishop of Tuam.

He was author of: 1. ‘Pope Joane. A dialogue betweene a Protestant and a Papist, manifestly proving that a woman called Joane was Pope of Rome,’ London, 1610, 1625, 4to. Reprinted in the ‘Harleian Miscellany,’ ed. Park, iv. 63. A French translation, by J. de la Montagne, appeared at Sedan, 1663, 8vo. 2. Letter to James Usher, dated Leeds, 1612, to prove that the two treatises ascribed to St. Ambrose, viz. ‘De iis qui Sacris initiantur’ and ‘De Sacramentis,’ as also that of Athanasius, ‘De Vita Antonii,’ are not genuine. Harleian MS. 822, f. 464. 3. ‘Work for a Mass-Priest,’ London, 1617, 4to; entitled in successive amplified editions ‘More Work for a Mass-Priest’ (1621); ‘Yet more Worke for a Mass-Priest’ (1622); ‘Worke, more Worke, and yet a little more Worke for a Mass-Priest’ (1628, 1630). 4. ‘St. Austins Religion: wherein is manifestly proued out of the Workes of that learned Father that he dissented from Poperie,’ London, 1624, 4to. Baker ascribes to Cooke the authorship of this treatise, although William Crompton is generally credited with it [see Anderton, James]. 5. ‘The Abatement of Popish Brags, pretending Scripture to be theirs,’ London, 1625, 4to. 6. ‘The Weathercocke of Romes Religion, with her severall Changes. Or, the World turn'd topsie-turvie by Papists,’ London, 1625, 4to.

[Authorities cited above.]

T. C.

COOKE, Sir ANTHONY (1504–1576), tutor to Edward VI and politician, born in 1504, was the son of John Cooke of Gidea Hall, Essex, by Alice Saunders, and great-grandson of Sir Thomas Cooke [q. v.], lord mayor of London in 1462. He was privately educated, and rapidly acquired, according to his panegyrist Lloyd, vast learning in Latin, Greek, poetry, history, and mathematics. He lived a retired and studious life in youth; married Anne, daughter of Sir William Fitzwilliam of Milton, Northamptonshire, and Gains Park, Essex, and was by her the father of a large family. To the education of his children he directed all his energies. His daughters Mildred, subsequently wife of Lord Burghley, and Ann, subsequently wife of Sir Nicholas Bacon [see Bacon, Ann, Lady], became, under his instruction, the most learned women in England. His success as a teacher in his own family, with whom the son of Lord Seymour was for a time educated, led to his appointment as tutor to Prince Edward (afterwards Edward VI). At his pupil's coronation Cooke was made knight of the Bath. On 8 Nov. 1547 he was returned to parliament for Lewes, and in the same year was one of the visitors commissioned by the crown to inspect the dioceses of London, Westminster, Norwich, and Ely; the injunctions drawn up by him and his companions are printed in Foxe's ‘Acts and Monuments.’ Two years later he served on two ecclesiastical commissions, of markedly protestant tendencies. In November and December 1551 he attended the discussion held between Roman catholics and protestants at the houses of Sir William Cecil and Sir Richard Moryson, and his public services were rewarded (27 Oct. 1552) with a grant of land. On 27 July 1553 he was committed to the Tower on suspicion of complicity in Lady Jane Grey's movement, but in May 1554 arrived in Strasburg and attended Peter Martyr's lectures there. He stayed at Strasburg, where he became intimate with the scholar Sturm, for the following four years, and regularly corresponded with his son-in-law Cecil (Hatfield Calendar, i. 140–146). On Elizabeth's accession he returned home; was elected M.P. for Essex (23 Jan. 1558–9, and 11 Jan. 1562–3), and carried the Act of Uniformity to the House of Lords. In the discussion of this bill Cooke differed from all his friends. He ‘defends,’ wrote Bishop Jewel to Peter Martyr, ‘a scheme of his own, and is very angry with all of us’ (Zurich Letters, Parker Soc. 32). Cooke was nominated a commissioner for visiting Cambridge University (20 June 1559), the dioceses of Norwich and Ely (21 Aug. 1559), and Eton College (September 1561), and for receiving the oaths of ecclesiastics (20 Oct. 1559). In 1565 he was steward of the liberty of Havering-atte-Bower, and three years later received Queen Elizabeth at Gidea Hall, the rebuilding of which, begun by his great-grandfather, he had then just completed. The house was pulled down early in the last century. In