Thesaurus, i. 144, where this picture is engraved; Macray, Annals of the Bodleian, p. 20). A manuscript of St. Augustine's ‘Commentary on the Apocalypse,’ also preserved in the Bodleian, has a note that the transcription was made by order of ‘Dunstanus abbas,’ and must, therefore, have been written before Dunstan ‘had reached the rank of either archbishop or saint’ (Stubbs; Macray). Another book containing canons, also in the Bodleian, has the inscription ‘Liber Sancti Dunstani,’ and in one place a boy's head with the words ‘Wulfric Cild,’ which Dr. Stubbs suggests may represent Dunstan's brother, the reeve of Glastonbury, and probably the ‘comes’ or ‘gesith’ mentioned in various charters of Eadmund and Eadred (Memorials, Introduction, lxxvi). Among Dunstan's mechanical works were two great bells that he made for the church of Abingdon (Chron. Monast. de Abingdon, i. 345), and crosses, censers, and various vestments that he made for Glastonbury (Johannes, Glaston. p. 116). A charter which professes to be written by Dunstan's own hand is at Canterbury; a duplicate in the British Museum has been photographed; it is printed by Kemble (Cod. Dipl. cccxxv.); another is said to be at Winchester (Stubbs; Wright). The canticle ‘Kyrie rex splendens’ may, Dr. Stubbs points out, be, as Higden asserts, the Kyrie eleison which, according to Eadmer, was revealed to Dunstan in a dream and dictated by him; it may be that the music to which Higden seems to refer is his rather than the words, but even of that there can be no certainty.
[Memorials of St. Dunstan, ed. Stubbs (Rolls Ser.), contains an introduction in which for the first time the life and work of the archbishop have been treated adequately, the ‘Vita auctore B.,’ an anonymous ‘Saxon’ priest, probably from the old Saxon land, who was personally acquainted with Dunstan, and who dedicated his work to Ælfric, archbishop of Canterbury [q. v.], the Life by Adelard, a monk of Ghent, written for Archbishop Ælfheah, between 1006 and 1011, in the form of ‘lectiones’ for the use of the Canterbury monks, and containing a number of legends that had in scarcely twenty years gathered round Dunstan's memory, along with some matters evidently derived from personal information, Lives by Osbern [q. v.], a contemporary of Lanfranc, with a Book of Miracles, by Eadmer [q. v.], also with a Book of Miracles, by William of Malmesbury [q. v.] and Capgrave [q. v.], Letters addressed to Dunstan and others, and Fragmenta Ritualia de Dunstano; Anglo-Saxon Chron. (Rolls Ser.); Florence of Worcester (Eng. Hist. Soc.); William of Malmesbury, Gesta Regum (Eng. Hist. Soc.), Gesta Pontificum (Rolls Ser.), De Antiq. Eccl. Glaston., Gale; Chron. Monast. de Abingdon (Rolls Ser.); Historia Ramesiensis (Rolls Ser.); Kemble's Codex Diplomat. (Eng. Hist. Soc.); Wilkins's Concilia; Thorpe's Ancient Laws; Robertson's Historical Essays; Hook's Lives of the Archbishops of Canterbury, vol. i.; Lingard's Anglo-Saxon Church; Green's Conquest of England; Wright's Biographia Literaria.]
DUNSTAN, alias Kitchin, ANTHONY (d. 1563), bishop of Llandaff. [See Kitchin.]
DUNSTAN, JEFFREY (1759?–1797), mayor of Garrett, was a foundling, and as such was reared in the parish workhouse of St. Dunstan's-in-the-East. At the age of twelve he was apprenticed to a greengrocer, but ran away to Birmingham, where he worked in the factories. After his return to London in 1776 his chief occupation was that of buying old wigs. His extraordinary appearance, and the droll way in which he clapped his hands to his mouth and called ‘old wigs,’ used always to attract a crowd of people after him in the streets. On the death of ‘Sir’ John Harper in 1785, ‘Sir’ Jeffrey was elected mayor of Garrett. The custom of the Garrett elections seems to have had its origin in a petty act of local injustice. Certain encroachments on Garrett Common, situated between Wandsworth and Tooting in Surrey, led to the formation of an association of the inhabitants for the protection of their rights. The head of this association was called the mayor, and one of the rules was that he should be re-chosen after every general election. The public soon entered into the joke, the mock-election became highly popular, and the most eccentric characters were brought forward as candidates. The popularity of the entertainment is sufficiently attested by the following entry in the ‘Gentleman's Magazine’ under 25 July 1781: ‘The septennial mock-election for Garrat was held this day, and upwards of fifty thousand persons were on that ludicrous occasion assembled at Wandsworth’ (li. 341). While Sir Richard Phillips relates that ‘at the two last elections I was told that the road within a mile of Wandsworth was so blocked up by vehicles, that none could move backward or forward during many hours; and that the candidates, dressed like chimney-sweepers on May-day, or in the mock-fashion of the period, were brought to the hustings in the carriages of peers, drawn by six horses, the owners themselves condescending to become their drivers!’ (pp. 81–2). Possessing a large fund of vulgar wit, Sir Jeffrey was the most popular of the candidates who ever appeared on the Garrett hustings. He was successful at three successive
