against or to those who readily tell their own affairs.
When a man has seemed to us to have talked with simplicity (candour) about his own affairs, how is it that at last we are ourselves also induced to discover to him[1] our own secrets and we think this to be candid behaviour? In the first place because it seems unfair for a man to have listened to the affairs of his neighbour, and not to communicate to him also in turn our own affairs: next, because we think that we shall not present to them the appearance of candid men when we are silent about our own affairs. Indeed men are often accustomed to say, I have told you all my affairs, will you tell me nothing of your own? where is this done?—Besides, we have also this opinion that we can safely trust him who has already told us his own affairs; for the notion rises in our mind that this man could never divulge our affairs because he would be cautious that we also should not divulge his. In this way also the incautious are caught by the soldiers at Rome. A soldier sits by you in a common dress and begins to speak ill of Caesar; then you, as if you had received a pledge of his fidelity by his having begun the abuse, utter yourself also what you think, and then you are carried off in chains.[2]
Something of this kind happens to us also generally. Now as this man has confidently intrusted his affairs to me, shall I also do so to any man whom I meet? (No),
- ↑ Schweig, writes πῶς ποτε, etc., and translates ‘excitamur quodammodo et ipsi,’ etc. He gives the meaning, but the πῶς ποτε is properly a question.
- ↑ The man, whether a soldier or not, was an informer, one of those vile men who carried on this shameful business under the empire. Ho was what Juvenal names a ‘delator.’ Upton, who refers to the life of Hadrian by Aelius Spartianus, speaks even of this emperor employing soldiers named Frumentarii for the purpose of discovering what was said and done in private houses. John the Baptist (Luke iii. 14) in answer to the question of the soldiers, And what shall we do?' said unto them “Do violence to no man, neither accuse any falsely; and be content with your wages.” Upton.
