superior to the other threads. But I wish to be purple,[1] that small part which is bright, and makes all the rest appear graceful and beautiful. Why then do you tell me to make myself like the many? and if I do, how shall I still be purple?
Priscus Helvidius[2] also saw this, and acted conformably. For when Vespasian sent and commanded him not to go into the senate, he replied, “It is in your power not to allow me to be a member of the senate, but so long as I am, I must go in.” Well, go in then, says the emperor, but say nothing. Do not ask my opinion, and I will be silent. But I must ask your opinion. And I must say what I think right. But if you do, I shall put you to death. When then did I tell you that I am immortal? You will do your part, and I will do mine: it is your part to kill; it is mine to die, but not in fear: yours to banish me; mine to depart without sorrow.
What good then did Priscus do, who was only a single person? And what good does the purple do for the toga? Why, what else than this, that it is conspicuous in the toga as purple, and is displayed also as a fine example to all other things? But in such circumstances another would have replied to Caesar who forbade him to enter the senate, I thank you for sparing me. But such a man Vespasian would not even have forbidden to enter the senate, for he knew that he would either sit there like an earthen vessel, or, if he spoke, he would say what Caesar wished, and add even more.
- ↑ The “purple” is the broad purple border on the toga named the toga praetexta, worn by certain Roman magistrates and some others, and by senators, it is said, on certain days (Cic. Phil. ii. 43).
- ↑ Helvidius Priscus, a Roman senator and a philosopher, is commended by Tacitus (Hist. iv. 4, 5) as an honest man: “He followed the philosophers who considered those things only to be good which are virtuous, those only to be bad which are foul, and he reckoned power, rank, and all other things which are external to the mind as neither good nor bad.” Vespasian, probably in a fit of passion, being provoked by Helvidius, ordered him to be put to death, and then revoked the order when it was too late (Suetonius, Vespasianus, c. 15).
