BOOK II. XX. 5-11
is I who tell you this and I will prove it to you, if you wish," what difference is there between these persons and—whom shall I say?—those who call themselves Academics? "O men," say the Academics, "give your assent to the statement that no man assents to any statement; believe us when we say that no man can believe anybody."
So also Epicurus, when he wishes to do away with the natural fellowship of men with one another, at the same time makes use of the very principle that he is doing away with. For what does he say? "Be not deceived, men, nor led astray, nor mistaken; there is no natural fellowship with one another among rational beings; believe me. Those who say the contrary are deceiving you and leading you astray with false reasons." Why do you care, then? Allow us to be deceived. Will you fare any the worse, if all the rest of us are persuaded that we do have a natural fellowship with one another, and that we ought by all means to guard it? Nay, your position will be much better and safer. Man, why do you worry about us, why keep vigil on our account, why light your lamp, why rise betimes, why write such big books? Is it to keep one or another of us from being deceived into the belief that the gods care for men, or is it to keep one or another of us from supposing that the nature of the good is other than pleasure? 10For if this is so, off to your couch and sleep, and lead the life of a worm, of which you have judged yourself worthy; eat and drink and copulate and defecate and snore. What do you care how the rest of mankind will think about these matters, or whether their ideas be sound or not? For what have you to
