or to separate himself from the rest of Christendom. He was as anxious as any one for a Council, but it must be a Council called by the Emperor as chief of Christian Europe. It is to be observed that Henry, as Head of the Church of England, took upon himself the entire ordering of what was or was not to be. Even the form of consulting the clergy was not so much as thought of. Chapuys could not answer for as much indifference on the Emperor's part. The Council, he thought, must be left in the Pope's hand at the outset. The Council itself, when it assembled, could do as it pleased. He suggested, however, that Cromwell should put in writing his conception of the manner in which a Council could be called by the Emperor, which Cromwell promised to do.
All things were thus appearing to run smooth. Four days later, when the marriage with Jane Seymour had been completed, Chapuys saw Henry again. The King asked him if he had heard further from the Emperor. Chapuys was able to assent. Charles's eager letters had come in by successive posts, and one had just arrived in which he had expressed his grief and astonishment at the conduct of Anne Boleyn, had described how he had spoken to his own Council about the woman's horrible ingratitude, and had himself offered thanks to God for having discovered the conspiracy, and saved the King from so great a danger. Henry made graceful acknowledgments, replied most politely on the offer of the Infanta, for which he said he was infinitely obliged to the Emperor, and conducted the Ambassador into another room to introduce him to the Queen.
Chapuys was all courtesy. At Henry's desire he kissed and congratulated Jane. The Emperor, he said, would be delighted that the King had found so good
