(count of the private estates) was called κόμης τῶν πριβάτων. The count of the sacred bounties was the lord treasurer or chancellor of the exchequer, for the public treasury and the imperial fisc had come to be identical; while the count of the private estates managed the imperial demesnes and the privy purse. In the 5th century the “sacred bounties” corresponded to the aerarium of the early Empire, while the res privatae represented the fisc. The officers connected with the palace and the emperor’s person included the count of the wardrobe (comes sacrae vestis), the count of the residence (comes domorum), and, most important of all, the comes domesticorum et sacri stabuli (graecized as κόμης τοῦ στάβλου). The count of the stable, originally the imperial master of the horse, developed into the “illustrious” commander-in-chief of the imperial army (Stilicho, e.g., bore the full title as given above), and became the prototype of the medieval constable (q.v.)
An important official of the second rank (spectabilis, “respectable” as contrasted with those of highest rank who were “illustrious”) was the count of the East, who appears to have had the control of a department in which 600 officials were engaged. His power was reduced in the 6th century, when he was deprived of his authority over the Orient diocese, and became civil governor of Syria Prima, retaining his “respectable” rank. Another important officer of the later Roman court was the comes sacri patrimonii, who was instituted by the emperor Anastasius. In this connexion it should be observed that the word patrimonium gradually changed in meaning. In the beginning of the 3rd century patrimonium meant crown property, and res privata meant personal property: at the beginning of the 6th century patrimonium meant personal property, and res privata meant crown property. It is difficult to give briefly a clear idea of the functions of the three important officials comes sacrarum largitionum, comes rei privatae and comes sacri partrimonii; but the terms have been well translated by a German author as Finanzminister des Reichsschatzes (finance minister of the treasury of the Empire), F. des Kronschatzes (of the crown treasury), and F. des kaiserlichen Privatvermögens (of the emperor’s private property).
The Frankish kings of the Merovingian dynasty retained the Roman system of administration, and under them the word comes preserved its original meaning; the comes was a companion of the king, a royal servant of high rank. Under the early Frankish kings some comites did not exercise any definite functions; they were merely attached to the king’s person and executed his orders. Others filled the highest offices, e.g. the comes palatii and comes stabuli (see Constable). The kingdom was divided for administrative purposes into small areas called pagi (pays, Ger. Gau), corresponding generally to the Roman civitates (see City).[1] At the head of the pagus was the comes, corresponding to the German Graf (Gaugraf, cf. Anglo-Saxon scire-gerefa,[2] sheriff). The comes was appointed by the king and removable at his pleasure, and was chosen originally from all classes, sometimes from enfranchised slaves. His essential functions were judicial and executive, and in documents he is often described as the king’s agent (agens publicus) or royal judge (judex publicus or fiscalis). As the delegate of the executive power he had the right to military command in the king’s name, and to take all the measures necessary for the preservation of the peace, i.e. to exercise the royal “ban” (bannus regis). He was at once public prosecutor and judge, was responsible for the execution of the sentences of the courts, and as the king’s representative exercised the royal right of protection (mundium regis) over churches, widows, orphans and the like. He enjoyed a triple wergeld, but had no definite salary, being remunerated by the receipt of certain revenues, a system which contained the germs of discord, on account of the confusion of his public and private estates. He also retained a third of the fines which he imposed in his judicial capacity.
Under the early Carolings the title count did not indicate noble birth. A comes was generally raised from childhood in the king’s palace, and rose to be a count through successive stages. The count’s office was not yet a dignity, nor hereditary; he was not independent nor appointed for life, but exercised the royal power by delegation, as under the Merovingians. While, however, he was theoretically paid by the king, he seems to have been himself one of the sources of the royal revenue. The counties were, it appears, farmed out; but in the 7th century the royal choice became restricted to the larger landed proprietors, who gradually emancipated themselves from royal control, and in the 8th century the term comitatus begins to denote a geographical area, though there was little difference in its extent under the Merovingian kings and the early Carolings. The count was about to pass into the feudatory stage. Throughout the middle ages, however, the original official and personal connotation of the title was never wholly lost; or perhaps it would be truer to say, with Selden, that it was early revived with the study of the Roman civil law in the 12th century. The unique dignity of count of the Lateran palace,[3] bestowed in 1328 by the emperor Louis IV. the Bavarian on Castrucio de’ Antelminelli, duke of Lucca, and his heirs male, was official as well as honorary, being charged with the attendance and service to be performed at the palace at the emperor’s coronation at Rome (Du Cange, s.v. Comites Palatii Lateranensis; Selden, op. cit. p. 321). This instance, indeed, remained isolated; but the personal title of “count palatine,” though honorary rather than official, was conferred on officials—especially by the popes on those of the Curia—had no territorial significance, and was to the last reminiscent of those early comites palatii whose relations to the sovereign had been purely personal and official (see Palatine). A relic of the old official meaning of “count” still survives in Transylvania, where the head of the political administration of the Saxon districts is styled count (comes, Graf) of the Saxon Nation.
2. Feudal Counts.—The process by which the official counts were transformed into feudal vassals almost independent is described in the article Feudalism. In the confusion of the period of transition, when the title to possession was usually the power to hold, designations which had once possessed a definite meaning were preserved with no defined association. In France, by the 10th century, the process of decomposition of the old organization had gone far, and in the 11th century titles of nobility were still very loosely applied. That of “count” was, as Luchaire points out, “equivocal” even as late as the 12th century; any castellan of moderate rank could style himself comte who in the next century would have been called seigneur (dominus). Even when, in the 13th century, the ranks of the feudal hierarchy in France came to be more definitely fixed, the style of “count” might imply much, or comparatively little. In the oldest register of Philip Augustus counts are reckoned with dukes in the first of the five orders into which the nobles are divided, but the list includes, besides such almost sovereign rulers as the counts of Flanders and Champagne, immediate vassals of much less importance—such as the counts of Soissons and Dammartin—and even one mediate vassal, the count of Bar-sur-Seine. The title was still in fact “equivocal,” and so it remained throughout French history. In the official lists it was early placed second to that of duke (Luchaire, Manuel, p. 181, note 1), but in practice at least the great comtes-pairs (e.g. of Champagne) were the equals of any duke and the superiors of many. Thus, too, in modern times royal princes have been given the title of count (Paris, Flanders, Caserta), the heir of Charles X. actually changing his style, without sense of loss, from that of duc de Bordeaux to that of comte de Chambord. From the 16th
- ↑ The changing language of this epoch speaks of civitates, subsequently of pagi, and later of comitatus (counties).
- ↑ The A.S. gerefa, however, meaning “illustrious,” “chief,” has apparently, according to philologists, no connexion with the German Graf, which originally meant “servant” (cf. “knight,” “valet,” &c.). It is the more curious that the gerefa should end as a servant (“reeve”), the Graf as a noble (count).
- ↑ “Count of the Lateran Palace” (Comes Sacri Lateranensis Palatii) was later the title usually bestowed by the popes in creating counts palatine. The emperors, too, continued to make counts palatine under this title long after the Lateran had ceased to be an imperial palace.
