Page:EB1911 - Volume 09.djvu/125

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108
EGYPT
[HISTORY

was assassinated by emissaries of al-Bardīsī, and Mehemet Ali, with his Albanians, gained possession of Giza, which was, as usual, given over to the troops to pillage. In the meanwhile al-Alfī the Great embarked at Rosetta, and not apprehending opposition, was on his way to Cairo, when a little south of the town of Manūf he encountered a party of Albanians, and with difficulty made his escape. He gained the eastern branch of the Nile, but the river had become dangerous, and he fled to the desert. There he had several hairbreadth escapes, and at last secreted himself among a tribe of Arabs at Rās al-Wādī. A change in the fortune of al-Bardīsī, however, favoured his plans for the future. That chief, in order to satisfy the demands of the Albanians for their pay, gave orders to levy heavy contributions from the citizens of Cairo; and this new oppression roused them to rebellion. The Albanians, alarmed for their safety, assured the populace that they would not allow the order to be executed; and Mehemet Ali himself caused a proclamation to be made to that effect. Thus the Albanians became the favourites of the people, and took advantage of their opportunity. Three days later (March 12th, 1804) they beset the house of the aged Ibrahim Bey, and that of al-Bardīsī, both of whom effected their escape with difficulty. The Mamelukes in the citadel directed a fire of shot and shell on the houses of the Albanians which were situated in the Ezbekīa; but, on hearing of the flight of their chiefs, they evacuated the place; and Mehemet Ali, on gaining possession of it, once more proclaimed Mahommed Khosrev pasha of Egypt. For one day and a half he enjoyed the title; the friends of the late Tāhir Pasha then accomplished his second degradation,[1] and Cairo was again the scene of terrible enormities, the Albanians revelling in the houses of the Mameluke chiefs, whose hareems met with no mercy at their hands. These events were the signal for the reappearance of al-Alfī.

The Albanians now invited Ahmed Pasha Khorshīd to assume the reins of government, and he without delay proceeded from Alexandria to Cairo. The forces of the partisans of al-Bardīsī were ravaging the country a few miles south of the capital and intercepting the supplies of corn by the river; a little later they passed to the north of Cairo and successively took Bilbeis and Kalyub, plundering the villages, destroying the crops, and slaughtering the herds of the inhabitants. Cairo was itself in a state of tumult, suffering severely from a scarcity of grain, and the heavy exactions of the pasha to meet the demands of his turbulent troops, at that time augmented by a Turkish detachment. The shops were closed, and the unfortunate people assembled in great crowds, crying “Yā Latīf! Yā Latīf!” (“O Gracious [God]!”) Al-Alfī and Osmān Bey Hasan had professed allegiance to the pasha; but they soon after declared against him, and they were now approaching from the south; and having repulsed Mehemet Ali, they took the two fortresses of Turā. These Mehemet Ali speedily retook by night with 4000 infantry and cavalry; but the enterprise was only partially successful. On the following day the other Mamelukes north of the metropolis actually penetrated into the suburbs; but a few days later were defeated in a battle fought at Shubra, with heavy loss on both sides. This reverse in a measure united the two great Mameluke parties, though their chiefs remained at enmity. Al-Bardīsī passed to the south of Cairo, and the Mamelukes gradually retreated towards Upper Egypt. Thither the pasha despatched three successive expeditions (one of which was commanded by Mehemet Ali), and many battles were fought, but without decisive result.

At this period another calamity befell Egypt; about 3000 Delīs (Kurdish troops) arrived in Cairo from Syria. These troops had been sent for by Khorshīd in order to strengthen himself against the Albanians; and the events of this portion of the history afford sad proof of their ferocity and brutal enormities, in which they far exceeded the ordinary Turkish soldiers and even the Albanians. Their arrival immediately recalled Mehemet Ali and his party from the war, and instead of aiding Khorshīd was the proximate cause of his overthrow.

Cairo was ripe for revolt; the pasha was hated for his tyranny and extortion, and execrated for the deeds of his troops, especially those of the Delīs: the sheiks enjoined the people to close their shops, and the soldiers clamoured for pay. At this juncture a firmān arrived from Constantinople conferring on Mehemet Ali the pashalic of Jedda; but the occurrences of a few days raised him to that of Egypt.

On the 12th of Safar 1220 (May 12th, 1805) the sheiks, with an immense concourse of the inhabitants, assembled in the house of the ḳāḍī; and the ulemā, amid the prayers and cries of the people, wrote a full statement of the heavy Struggle between Khorshīd and Mehemet Ali. wrongs which they had endured under the administration of the pasha. The ulemā, in answer, were desired to go to the citadel; but they were apprised of treachery; and on the following day, having held another council at the house of the ḳāḍī, they proceeded to Mehemet Ali and informed him that the people would no longer submit to Khorshīd. “Then whom will ye have?” said he. “We will have thee,” they replied, “to govern us according to the laws; for we see in thy countenance that thou art possessed of justice and goodness.” Mehemet Ali seemed to hesitate, and then complied, and was at once invested. On this, a bloody struggle began between the two pashas. Khorshīd, being informed of the insurrection, immediately prepared to stand a siege in the citadel. Two chiefs of the Albanians joined his party, but many of his soldiers deserted. Mehemet Ali’s great strength lay in the devotion of the citizens of Cairo, who looked on him as a deliverer from their afflictions; and great numbers armed themselves, advising constantly with Mehemet Ali, having the sayyid Omar and the sheiks at their head, and guarding the town at night. On the 19th of the same month Mehemet Ali began to besiege Khorshīd. After the siege had continued many days, Khorshīd gave orders to cannonade and bombard the town; and for six days his commands were executed with little interruption, the citadel itself also lying between two fires. Mehemet Ali’s position at this time was very critical: his troops became mutinous for their pay; the silāhdār, who had commanded one of the expeditions against the Mamelukes, advanced to the relief of Khorshīd; and the latter ordered the Delīs to march to his assistance. The firing ceased on the Friday, but began again on the eve of Saturday and lasted until the next Friday. On the day following (May 28th) news came of the arrival at Alexandria of a messenger from Constantinople. The ensuing night in Cairo presented a curious spectacle; many of the inhabitants, believing that this envoy would put an end to their miseries, fired off their weapons as they paraded the streets with bands of music. The silāhdār, imagining the noise to be a fray, marched in haste towards the citadel, while its garrison sallied forth and began throwing up entrenchments in the quarter of Arab al-Yesār, but were repulsed by the armed inhabitants and the soldiers stationed there; and during all this time the cannonade and bombardment from the citadel, and on it from the batteries on the hill, continued unabated.

The envoy brought a firmān confirming Mehemet Ali and ordering Khorshīd to go to Alexandria, there to await further orders; but this he refused to do, on the ground that he had been appointed by a hatt-i-sherīf. The firing Mehemet Ali granted the pashalic. ceased on the following day, but the troubles of the people were rather increased than assuaged; murders and robberies were daily committed by the soldiery, the shops were all shut and some of the streets barricaded. While these scenes were being enacted, al-Alfī was besieging Damanhur, and the other beys were returning towards Cairo, Khorshīd having called them to his assistance; but Mehemet Ali forced them to retreat.

Soon after this, a squadron under the command of the Turkish high admiral arrived at Aboukir Bay, with despatches confirming the firmān brought by the former envoy, and authorizing

  1. Khosrev Pasha afterwards filled several of the highest offices at Constantinople. He died on the 1st of February 1855. He was a bigot of the old school, strongly opposed to the influences of Western civilization, and consequently to the assistance of France and Great Britain in the Crimean War.