right of insurrection. In the last quarter of the century political
animosity knew no bounds. The Protestants beheld a divine
instrument in Poltrot de Méré, the Catholics in Jacques Clément.
The Latin treatises of Hubert Languet (1518–1581) and Buchanan
formally vindicated—the first, like Hotmann, the right of rebellion
based on an original contract between prince and people,
the second the right of tyrannicide. Indeed, as Montaigne
confesses, divine authorization for political violence was claimed
and denied by both parties according as the possession or the
expectancy of power belonged to each, and the excesses of the
preachers and pamphleteers knew no bounds.
Every one, however, was not carried away. The literary merits of the chancellor Michel de l’Hôpital (1507–1573) are not very great, but his efforts to promote peace and moderation were unceasing. On the other side Lanoue, with far greater literary gifts, pursued the same ends, and pointed out the ruinous consequences of continued dissension. Du Plessis Mornay took a part in political discussion even more important than that which he bore in religious polemics, and was of the utmost service to Henri Quatre in defending his cause against the League, as was also Hurault, another author of state papers. Du Vair, already mentioned, powerfully assisted the same cause by his successful defence of the Salic law, the disregard of which by the Leaguer states-general was intended to lead to the admission of the Spanish claim to the crown. But the foremost work against Satire Ménippée. the League was the famous Satire Ménippée (1594), in a literary point of view one of the most remarkable of political books. The Ménippée was the work of no single author, but was due, it is said, to the collaboration of five, Pierre Leroi, who has the credit of the idea, Jacques Gillot, Florent Chrétien, Nicolas Rapin (1541–1596) and Pierre Pithou (1539–1596), with some assistance in verse from Passerat and Gilles Durand. The book is a kind of burlesque report of the meeting of the states-general, called for the purpose of supporting the views of the League in 1593. It gives an account of the procession of opening, and then we have the supposed speeches of the principal characters—the duc de Mayenne, the papal legate, the rector of the university (a ferocious Leaguer) and others. But by far the most remarkable is that attributed to Claude d’Aubray, the leader of the Tiers État, and said to be written by Pithou, in which all the evils of the time and the malpractices of the leaders of the League are exposed and branded. The satire is extraordinarily bitter and yet perfectly good-humoured. It resembles in character rather that of Butler, who unquestionably imitated it, than any other. The style is perfectly suited to the purpose, having got rid of almost all vestiges of the cumbrousness of the older tongue without losing its picturesque quaintness. It is no wonder that, as we are told by contemporaries, it did more for Henri Quatre than all other writings in his cause. In connexion with politics some mention of legal orators and writers may be necessary. In 1539 the ordinance of Villers-Cotterets enjoined the exclusive use of the French language in legal procedure. The bar and bench of France during the century produced, however, besides those names already mentioned in other connexions, only one deserving of special notice, that of Étienne Pasquier (1529–1615), author of a celebrated speech against the right of the Jesuits to take part in public teaching. This he inserted in his great work, Recherches de la France, a work dealing with almost every aspect of French history whether political, antiquarian or literary.
16th-Century Savants.—One more division, and only one, that of scientific and learned writers pure and simple, remains. Much of the work of this kind during the period was naturally done in Latin, the vulgar tongue of the learned. But in France, as in other countries, the study of the classics led to a vast number of translations, and it so happened that one of the translators deserves as a prose writer a rank among the highest. Many of the authors already mentioned contributed to the literature of translation. Des Periers translated the Platonic dialogue Lysis, la Boétie some works of Xenophon and Plutarch, du Vair the De corona, the In Ctesiphontem and the Pro Milone. Salel attempted the Iliad, Belleau the false Anacreon, Baïf some plays of Plautus and Terence. Besides these Lefèvre d’Étaples gave a version of the Bible, Saliat one of Herodotus, and Louis Leroi (1510–1577), not to be confounded with the part author of the Ménippée, many works of Plato, Aristotle and other Greek writers. But while most if not all of these translators owed the merits of their work to their originals, and deserved, much more deserve, to be read only by those to whom those originals are Amyot. sealed, Jacques Amyot (1513–1593), bishop of Auxerre, takes rank as a French classic by his translations of Plutarch, Longus and Heliodorus. The admiration which Amyot excited in his own time was immense. Montaigne declares that it was thanks to him that his contemporaries knew how to speak and to write, and the Academy in the next age, though not too much inclined to honour its predecessors, ranked him as a model. His Plutarch, which had an enormous influence at the time, and coloured perhaps more than any classic the thoughts and writings of the 16th century, both in French and English, was then considered his masterpiece. Nowadays perhaps, and from the purely literary standpoint, that position would be assigned to his exquisite version of the exquisite story of Daphnis and Chloe. It is needless to say that absolute fidelity and exact scholarship are not the pre-eminent merits of these versions. They are not philological exercises, but works of art.
On the other hand, Claude Fauchet (1530–1601) in two antiquarian works, Antiquités gauloises et françoises and L’Origine de la langue et de la poésie française, displays a remarkable critical faculty in sweeping away the fables which had encumbered history. Fauchet had the (for his time) wonderful habit of consulting manuscripts, and we owe to him literary notices of many of the trouvères. At the same time François Grudé, sieur de la Croix du Maine (1552–1592), and Antoine Duverdier (1544–1600) founded the study of bibliography in France. Pasquier’s Recherches, already alluded to, carries out the principles of Fauchet independently, and besides treating the history of the past in a true critical spirit, supplies us with voluminous and invaluable information on contemporary politics and literature. He has, moreover, the merit which Fauchet had not, of being an excellent writer. Henri Estienne [Stephanus] (1528–1598) also deserves notice in this place, both for certain treatises on the French language, full of critical crotchets, and also for his curious Apologie pour Hérodote, a remarkable book not particularly easy to class. It consists partly of a defence of its nominal subject, partly of satirical polemics on the Protestant side, and is filled almost equally with erudition and with the buffoonery and fatrasie of the time. The book, indeed, was much too Rabelaisian to suit the tastes of those in whose defence it was composed.
The 16th century is somewhat too early for us to speak of science, and such science as was then composed falls for the most part outside French literature. The famous potter, Bernard Palissy (1510–1590), however, was not much less skilful as a fashioner of words than as a fashioner of pots, and his description of the difficulties of his experiments in enamelling, which lasted sixteen years, is well known. The great surgeon Ambrose Paré (c. 1510–1590) was also a writer, and his descriptions of his military experiences at Turin, Metz and elsewhere have all the charm of the 16th-century memoir. The only other writers who require special mention are Olivier de Serres (1539–1619), who composed, under the title of Théâtre d’agriculture, a complete treatise on the various operations of rural economy, and Jacques du Fouilloux (1521–1580), who wrote on hunting (La Vénerie). Both became extremely popular and were frequently reprinted.
17th-Century Poetry.—It is not always easy or possible to make the end or the beginning of a literary epoch synchronize exactly with historical dates. It happens, however, that for once the beginning of the 17th century coincides almost exactly with an entire revolution in French literature. Malherbe. The change of direction and of critical standard given by François de Malherbe (1556–1628) to poetry was to last for two whole
