walking roughshod over all the prejudices and traditions of such people as Aunt Cassie and John Pentland and Cousin Struthers Smallwood, D.D., whom Sabine always called "the Apostle to the Genteel." It was almost, thought Olivia, as if Sabine, even after an exile of twenty years, was still afraid of them and that curious, undefeatable power which they represented.
But Sabine, she knew, was observing the party at the same time. She had watched her all the evening in the act of "absorbing" it; she knew that when Sabine walked across from Brook Cottage the next day, she would know everything that had happened at the ball, for she had a passion for inspecting life. Beneath the stony mask of indifference there boiled a perpetual and passionate interest in the intricacies of human affairs. Sabine herself had once described it as "the curse of analysis which took all the zest out of life."
She was fond of Sabine as a creature unique in the realm of her experience, one who was amusing and actually made fetishes of truth and reality. She had a way of turning her intellect (for it was really a great intellect) upon some tangled, hopeless situation to dissolve it somehow into its proper elements and make it appear suddenly clear, uncomplicated and, more often than not, unpleasant; because the truth was not always a sweet and pleasant thing.
No one suffered more keenly from Sabine's triumphant return than the invincible Aunt Cassie. In a way, she had always looked upon Sabine, even in the long years of her voluntary exile from the delights of Durham, as her own property, much as she might have looked upon a dog, if, indeed, the old lady had been able to bear the society of anything so untidy as a dog. Childless herself, she had ex-
