Page:Early Christianity outside the Roman empire.djvu/70

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

60
EARLY CHRISTIANITY

each other nor be seriously injured themselves. The Machine has been set going, and the Parts do not collide, as they would if they had been left to themselves and their spheres of action not strictly limited. Nevertheless even the Elements have some degree of freedom, and for this they also will appear to be judged at the Last Day. But their freedom is but small compared with that of man's: it is in respect to his freedom that man stands at the head of creation[1].

It is a picturesque conception. According to Bardaisan the world was not brought into being out of nothing, nor formed of matter naturally inert, but it is a beautifully balanced combination of independent and often antagonistic forces. I do not think we shall do justice to the fundamental idea unless for the Sun and the Moon, the Sea and the Winds, we substitute in thought the forces of nature which make up our modern universe, such properties of matter I mean as Gravitation and Electricity.

  1. Spicileg., pp. 4, 21.