Our Indians having made up huts, began to sing their medicine songs to induce the Wasses to partake of a feast which they said they intended to make, with a view of preventing any dispute with them; but knowing that the Nipegons had no provisions but what I found them, I suspected their intentions were not so pacific as they pretended: this induced me to ask a boy belonging to the band, why they pretended to make a feast, without having any provision to do it; he replied, that the Wasses had made them a present of dried meat, and with this and some huckle berries they had saved, they intended to make their visitants merry. This answer confirmed my suspicions, as no feast is [98] ever made, where friendship is intended, without inviting the trader; and as no notice was sent me, I dreaded the evil consequence of their meeting.
Deliberating with myself on the unpleasant prospect, and considering how to act to prevent mischief, I was interrupted in my meditations by a Savage (Ayarbee, or the big man), who came to give me intelligence of an intended plan to destroy the Nipegon Indians, and which was communicated to him by an old woman who belonged to the band of Wasses.
In about an hour the Nipegon huts were in order to receive their intended guests, who were encamped in a hollow, surrounded with cedar trees and bushes, close to the lake side. The Nipegons being determined to counteract the designs of their deceitful visitors, and punish their intended perfidy, made holes in the bark of their huts, in which they placed their guns, loaded with swan shot. Each man taking his station; the Wasses, to the number of eighteen, ascended the hill, and were coming prepared to partake of the feast, with knives and
