In about three weeks a sufficient quantity of wood was piled near the house, and the wood {110} cutters joined the fishing party: they proved very successful, so that our minds were more at ease than in the preceding year, not having the dread of famine.
In about ten days a numerous band of Indians arrived with their fall hunt, none of whom I had ever seen, not having wintered so far inland before. They seemed well pleased to find a trader settled among them, and particularly as I spoke the language; but when I informed them that I was a brother warrior, and shewed the marks of adoption in my flesh, they were highly delighted. The women were immediately ordered to make up huts, and prepare a feast; whilst this was doing the Indians came into my house, one by one, and seating themselves on the floor, began to smoke, and looked very cheerful. When I had given them tobacco and other Indian goods, the old chief, whose name was Mattoyash, or the Earth, took me round the neck, and kissed my cheek, then addressed me in the following words.
"Meegwoitch kitchee mannitoo, kaygait kee zargetoone an Nishinnorbay nogome, shashyyar payshik artawway winnin tercushenan, cawween kitchee morgussey, an Nishinnorbay nogome cawwickar indenendum. Kaygait kitchee mushkowway geosay haguarmissey waybenan matchee oathty nee zargetoone Saggonash artawway; winnin kaygait hapadgey kitchee morgussey an Nishinnorbay; kaygwotch annaboycassey neennerwind mornooch towwarch nee zargey debwoye kee appay omar, cuppar bebone nepewar appiminiqui omar."—"I thank the Master of Life for loving us Indians, and sending us this day an English trader, who will open his heart to me and my young men. Take courage, young men, suffer not your
