war, they attribute the merit of the victory to their own valour and skill. But notwithstanding their disbelief of a Master of Life, in some respects, they are not less superstitious than other Savages, for they think that certain places are haunted by evil spirits, whose power they dread, and impressed with these ideas cautiously avoid them. Another proof [140] of their superstition is, if one of their people is killed by accident, they preserve a hand or a foot, which they salt, and dry, and keep as a charm to avert calamities; by which it appears, that although they do not acknowledge a dependance on a good spirit, they entertain fears and apprehensions of a bad one; which induces one to hope that such a deviation from the common belief of mankind may never be confirmed, as it would stamp human nature with an odium too horrid to think of. But to conclude this digression—we continued our voyage to Pays Plat, where we stayed some days in the society of traders, who had also wintered in the inlands, and others who arrived with goods to supply those who were engaged to return; but as my time was expired, I returned to Michillimakinac. After waiting on the commanding officer, and giving an account of my stewardship to my employers, I retired to Chippeway Point, a spot of ground out of the Fort, where I lived with an Indian family, who occasionally made me mackissins, and other parts of Indian dress.[1]
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- ↑ The British fort at Mackinac was still upon the south shore of the strait, where Mackinaw City now stands; but the governor, Patrick Sinclair, had already begun the erection of a new fort on the island, to which the establishment moved in the spring of 1781. See "Story of Mackinac," in Thwaites': How George Rogers Clark won the Northwest.—Ed.
