Page:Early western travels, 1748-1846 (1907 Volume 2).djvu/45

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1768-1782]
J. Long's Voyages and Travels
39

and the wild animals, from the present state of population, being obliged to seek a more distant [7] and secure retreat. The skins they obtain are generally brought down to Montreal, and either sold for money, or bartered for goods. It is not improbable, that in a few years there will not be many good hunters among them, as they are extravagantly fond of dress, and that too of the most expensive kind. Their fondness for this luxury, which the profits arising from the lands they let out to the Canadians enables them to indulge, contributes to make them more idle; and in proportion as their vanity increases, ease and indolence are the more eagerly courted and gratified, insomuch that hunting is in danger of being totally abandoned. Their religion is Catholic, and they have a French priest, or, as the Chippeway Indians term it, "The Master of Life's Man," who instructs them, and performs divine service in the Iroquois tongue. Their devotion impressed my mind too powerfully to suffer it to pass unnoticed, and induces me to observe that great praise is due to their pastors, who by unwearied assiduity, and their own exemplary lives and conversation, have converted a savage race of beings from Heathenism to Christianity, and by uniformity of conduct, continue to preserve both their religion and themselves in the esteem of their converts: An example worthy of imitation, and amounting to an incontrovertible proof that nature, in her most degenerate state, may be reclaimed by those who are sincere in their endeavours, gentle in their manners, and consistent in the general tenor of their behaviour. And it is to be expected, and certainly most ardently to be wished, that the savage temper among them may in time be more effectually subdued, their natural impetuosity softened and restrained,