Page:Early western travels, 1748-1846 (1907 Volume 2).djvu/73

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1768-1782]
J. Long's Voyages and Travels
67

vation. Nevertheless, in contradiction to this remark, Mr. James Adair observes, that the French Canadians are highly censurable for debauching our peaceable Northern Indians with their "infernal catechism."

Though I am not an advocate for creeds inimical to the peace of society, I believe the censure is too severe, for however formerly they might have been influenced by bigotted priests instilling into their minds sentiments unfavourable to the subjects of Great Britain, I am clearly of opinion, that they have for many years used their best endeavours to inculcate the principles of the Gospel: indeed, it is always to be lamented when either politics or religion are made subservient to each other: this being properly considered, perhaps the French are not more blameable than other nations. We are too apt to involve others in our disputes, and religion is too frequently introduced by bigots to assist the cause they wish to support.

With regard to those Indians who have been accustomed to the society of English traders, and even preachers (sorry am I to observe it), their sentiments, manners, and practices are very different. The [32] alteration is manifestly for the worse; they have become more degenerate, and added to the turbulence of passions unsubdued by reason the vices of lying and swearing, which unfortunately they have learned from us.

The testimony of Mr. Sargeant, a gentleman of New England, supports this assertion; who relates, that in a journey to the Shawanese Indians (the allies and dependants of the Six Nations),[1] and some other tribes, when he offered to instruct them in the Christian religion, they
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  1. This was Rev. John Sargent, missionary to the Stockbridge Indians, in Western Massachusetts.—Ed.