was comparatively small, and in case of a drunken frolic, the property might be pillaged, and our lives sacrificed: fortunately for me I had very steady men, who were well accustomed to the Northwest Indians. We were mutually pleased with each other, as no trader had wintered there before. The great chief, whose name was Kesconeek, made me a present of skins, dried meat, fish, and wild oats; a civility which I returned without delay, and in a manner with which he seemed highly gratified. The rest of the Savages then came into my house, one by one, which is called Indian file, singing war songs, and dancing. All of them, except the chief, placed themselves on the ground; he, standing upright with great dignity in the centre of the tribe, delivered the following speech.
"Angaymer Nocey, wa haguamissey kaygo arwayyor kee zargetoone oway barthtyage Nishinnorbay nogome cawwickca kitchee Artawway winnin, kitchee morgussey cargoneek neennerwind zargetoone artawway neennerwind debwoye Nocey barthtyage meekintargan omar appeemeenequy, mackquah, amik, warbeshance menoach kegonce."
"It is true, Father, I and my young men are happy to see you:—as the great Master of Life has sent a trader to take pity on us Savages, we shall use our best endeavours to hunt and bring you wherewithal to satisfy you in furs, skins, and animal food."
[56] This speech was in fact intended to induce me to make them further presents; I indulged them in their expectations, by giving them two kegs of rum of eight gallons each, lowered with a small proportion of water, according to the usual custom adopted by all traders, five carrots of tobacco, fifty scalping knives, gun-flints, powder, shot, ball, &c. To the women I gave beads,
