the {158} body, it remains in, and cannot be drawn out with the wood; therefore, when it is not in a vital part, the arrow is pushed entirely through. They do not poison them. Their bows are generally very small; an elk's horn, or two ribs of a buffaloe, often constitute the materials of which they are made. Those of wood are of willow, the back covered with sinews. Their daily sports, in which, when the weather is favorable, they are engaged from morning till night, are principally of two kinds. A level piece of ground appropriated for the purpose, (and beaten by frequent use,) is the place where they are carried on. The first is played by two persons, each provided with a long pole; one of them rolls a hoop, which, after having reached about two-thirds of the distance, is followed at half speed, and as they perceive it about to fall, they cast their poles under it; the pole on which the hoop falls, so as to be nearest to certain corresponding marks on the hoop and pole, gains for that time. This game excites great interest, and produces a gentle, but animated exercise. The other differs from it in this, that instead of poles, they have short pieces of wood, with barbs at one end, and a {159} cross piece at the other, held in the middle with one hand; but instead of the hoop before mentioned, they throw a small ring, and endeavor to put the point of the barb through it. This is a much more violent exercise than the other.[46]
With respect to their religion, it is extremely difficult, particularly from the slight acquaintance I had with them, to form any just idea. They have some notion of a supreme being, whom they call the "Master of Life," but they offer him no rational worship, and have but indistinct ideas of a future state. Their devotion manifests itself in a thousand curious tricks of slight of hand, which they call
