{256} There are charlatans everywhere, but they are more numerous among savages than anywhere else, because among these ignorant and superstitious people the trade is at once more profitable and less dangerous. As soon as a native of the Columbia is indisposed, no matter what the malady, they send for the medicine man, who treats the patient in the absurd manner usually adopted by these impostors, and with such violence of manipulation, that often a sick man, whom a timely bleeding or purgative would have saved, is carried off by a sudden death.
They deposit their dead in canoes, on rocks sufficiently elevated not to be overflowed by the spring freshets. By the side of the dead are laid his bow, his arrows, and some of his fishing {257} implements; if it is a woman, her beads and bracelets: the wives, the relatives and the slaves of the defunct cut their hair in sign of grief, and for several days, at the rising and setting of the sun, go to some distance from the village to chant a funeral song.
These people have not, properly speaking, a public worship.[134] I could never perceive, during my residence among them, that they worshipped any idol. They had, nevertheless, some small sculptured figures; but they appeared to hold them in light esteem, offering to barter them for trifles.
Having travelled with one of the sons of the chief of the Chinooks (Comcomly), an intelligent and communicative young man, I put to him several questions touching their religious belief, and {258} the following is, in substance, what he told me respecting it: Men, according to their ideas,
