head and tail alternately, and then a thread run through both extremities links them together, in which state they are dried, smoked, {95} and sold by the fathom, hence they have obtained the name of fathom-fish.[15] Roots and berries likewise form no inconsiderable portion of the native's food. Strawberries are ripe in January. The wapatoe, a perennial root, of the size, shape, and taste of the common potato, is a favourite article of food at all times of the year. This esculent is highly esteemed by the whites; many other roots and berries are to be had, all of which grow spontaneously in the low marshy ground.[16] Fish, roots, and berries, can therefore be had in perfection, all along the coast, every month in the year. But not a fish of any kind is taken out of the ocean.
The circulating medium in use among these people is a small white shell called higua, about two inches long, of a convex form, and hollow in the heart, resembling in appearance the small end of a smoking pipe. The higua is thin, light, and durable, and may be found of all lengths, between three inches down to one-fourth of an inch, and increases or decreases in value according to the number required to make a fathom, by which measure they are invariably sold. Thirty to a fathom are held equal in value to three fathoms of forty, to four of fifty, and so on. So high are the higua prized, that I have seen six of 2-1/2 inches long refused for a new gun. But of late, since the whites came among them, the beaver skin called enna, has been added to the currency; so that, by these two articles, which form the medium of trade, all property is valued, and
