Page:Early western travels, 1748-1846 (1907 Volume 7).djvu/119

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another cause, and perhaps the best that can be assigned, for their abandoning their winter domiciles as soon as the warm weather sets in, is the immense swarms of fleas that breed in them during that season. You might as well encounter a bee-hive, as approach one of these deserted villages.

Among other fantastic usages, many of the tribes on the coast of the Pacific, and particularly those about Columbia, flatten the heads of their children. No sooner, therefore, is a child born, whether male or female, than its head is put into a press, or mould of boards, in order to flatten it. From the eyebrows, the head of a Chinook inclines backward to the crown; the back part inclining forward, but in a less degree. There is thus a ridge raised from ear to ear, giving the head the form of a wedge; and the more acute the angle, the greater the beauty.[19] The flatness of the head is considered the distinguishing mark of being free born. All slaves are forbidden to bear this aristocratic distinction. Yet I have seen one or two instances to the contrary, where a favourite slave was permitted to flatten the head of a first-born {100} child. No such custom is practised in any part of the interior. But all nations, civilized as well as savage, have their peculiar prejudices. The law of the land compels a South-Sea Islander to pull out a tooth; a northern Indian cuts a joint off his finger; national usage obliges a Chinese lady to deform her feet; an English lady, under the influence of fashion, compresses her waist; while a Chinook lady deforms her head. But Solomon hath said, "That which is crooked cannot be made straight."

As tracts suitable for agricultural purposes, may be