was produced, and the smoking began. Soon {127} after the women, decked in their best attire, and painted, arrived, when the dancing and singing commenced—the usual symbols of peace and friendship; and in this pleasing and harmonious mood they passed the whole day.
The men were generally tall, raw-boned, and well dressed; having all buffalo-robes, deer-skin leggings, very white, and most of them garnished with porcupine quills. Their shoes were also trimmed and painted red;—altogether, their appearance indicated wealth. Their voices were strong and masculine, and their language differed from any we had heard before. The women wore garments of well dressed deer-skin down to their heels; many of them richly garnished with beads, higuas, and other trinkets—leggings and shoes similar to those of the men. Their faces were painted red. On the whole, they differed widely in appearance from the piscatory tribes we had seen along the river. The tribes assembled on the present occasion were the Walla-Wallas, the Shaw Haptens, and the Cajouses; forming altogether about fifteen hundred souls.[37] The Shaw Haptens and*
