change of clothing, nor any bedclothes excepting an additional skin thrown over them, their garments soon become shabby and unsightly. A new garment once put on remains until it is either worn to rags, or rotten with grease and filth on their backs. Those, however, worn by young people of a certain age, both male and female, are frequently bestowed on their elders when half worn, and replaced by another new suit; so that the younger folks of good circumstances are always well dressed and clean.
The men's garments seldom descend below the knee; and in lieu of being ornamented like those of the women, with gaudy trinkets, they are wrought and garnished in a very fanciful manner with porcupine-quills. During winter the men wear long detached sleeves or mittens up to their shoulders, made of the wolf or fox skins, which are united or fastened together by a string across the shoulders. While on their hunting excursions, they also wear caps made of the skins of the wolf or bear, with the ears erect; their heads being thus metamorphosed into wolves' or bears' heads, they are enabled to approach the game with greater facility. But it is not the head alone that is masked or disguised: I have seen a fellow get into a deer-skin, stripped for the purpose, with the skin of the head and horns complete, walk off on all fours, and get actually among a herd of deer without their taking notice of the deception. But the wolf is the animal they {298} seem to imitate the best. An Indian concealed in a wolf's hide, pulls the skin of the wolf's head, with the face, eyes, and nose entire, over his own head, the ears erect, and tail in its proper place, will walk, run, and frisk about on his hands and feet, so that he can scarcely be distinguished from the real animal
