observation may be applied to every other quarter of the earth.
Let us now consider the possibility of reforming this defective system. Considering the moral degradation of the heathen world, it behoves those who take an interest in changing the condition of the natural man, to apply the means best adapted for that purpose, and to recognise and avail themselves of every light that may in a practical way hold out a prospect of success; and if they do so, they will neither slight nor condemn, without an impartial and {335} patient investigation, any suggestions that may be offered with the view of forwarding the great and benevolent work of salvation.
In the first place, then, all men generally know, and history bears testimony to the fact, that Indians, whether of the open plains or of the deserts, universally rove about from place to place, like beasts of prey, without any settled or permanent home. To counteract this habit ought to be the first step taken in order to bring about a healthy state of civilization, without which the missionary labours in vain: but this is not the work of an hour, nor of a day, but of years—I should have said generations; and time proportionate to the work must be allowed, moral restraints must gradually be imposed, and the savage, in place of his former precarious mode of living, must be taught not only to feel the wants, but to appreciate the blessings resulting from settled habits and practical industry; he must be taught to cultivate the ground, and be convinced from experience that his living and comforts are more certain from the soil than from the chace, before he can be brought a step farther: but according to the present system, in place of locating the Indians, as a preliminary step, and accustoming
