our curiosity gratified, we took leave of his majesty, and staid for the night at the house of a Mr. Brown, an American settler, who had resided on the island for several years.
After passing an agreeable night, we bade adieu to our hospitable landlord, and set out to view the morais, or places of public worship. Of these, Ourourah {40} alone contains fifteen of this description. Each morai is composed of several miserable-looking little huts, or houses. Passing by all the inferior ones, we at length reached the king's morai, or principal one of the place. It consisted of five low, gloomy, and pestiferous houses, huddled close together; and alongside of the principal one stood an image made of wood, resembling a pillar, about 28 feet high, in the shape of the human figure, cut and carved with various devices; the head large, and the rude sculpture on it presenting the likeness of a human face, carved on the top with a black cowl. About thirty yards from the houses, all round about, was a clear spot called the "king's tabooed ground," surrounded by an enclosure. This sacred spot is often rigorously tabooed and set apart for penance. It was while walking to and fro on this solitary place that we saw Tatooirah, the king's eldest son, who was in disgrace. We were prevented from entering within the enclosure. At the foot of this pagot, or pillar, were scattered on the ground several dead animals: we saw four dogs, two hogs, five cats, and large quantities of vegetables, almost all in a state of putrefaction, the whole emitting a most offensive smell. On the death of the king or other great eree, and in times of war, human sacrifices are frequently offered at the shrine of this moloch. The word taboo implies interdiction or prohibition from touching the place, person, or thing tabooed; a violation of
