The treatment of slaves is understood to be much milder in Kentucky than in the south-easterly part of the Union, where provisions are dearer, and blacks sell at a lower price. At Lexington slaves are well fed, and have a healthy appearance, and the greater part of them are well clothed. Some of the abettors of the system assert, that negroes are happier here than the free poor of other countries; but there are several circumstances which may be opposed to this position. The happy Kentuckian slave lives under the danger of being cow-hided, (a term signifying a whipping, with a stripe of half tanned leather, which is twisted into the form of a tapered switch of a very rigid texture,) for the slightest real or imaginary offence. His evidence is not received in court when he is opposed to a white man. Thus he has not the protection of the law, and less hope of bettering his condition. The practice disregards the strongest ties of kindred and of nature. The husband is torn from the wife, and the child from the parent, to be sold into an unhealthy region, where a more galling yoke is imposed. He must not eat nor even converse in the room where white men are. Every degrading mark is set upon him. While white men ransack the Christian volume, that they may find fit names to their children, heathenish appellations, such as Pompey, Nero, &c. usually given to dogs, are bestowed on the coloured infant. The ordinary names of dogs and horses, the days of the week, and the months of the year, seem now exhausted in the negro nomenclature.
{117} It does not require a high degree of philanthropic feeling to regret the numerous obstacles which oppose their amelioration. The governments of new territories are allowing vast tracts of country to become markets; and the older slave-keeping states are converted into
