These tents are for the accommodation of the people who attend the worship for several days, or for a week together. I had no sooner got a sight of the area within, than I was struck with surprise, my feet were for a moment involuntarily arrested, while I gazed on a preacher vociferating from a high rostrum, raised between two trees, and an agitated crowd immediately before him, that were making a loud noise, and the most singular gesticulations which can be imagined. On advancing a few paces, I discovered that the turmoil was chiefly confined within a small inclosure of about thirty feet square, in front of the orator, and that the ground occupied by the congregation was laid with felled trees for seats. A rail fence divided it into two parts, one for females, and the other for males. It was my misfortune to enter by the wrong side, and I was politely informed of the mistake by a Colonel P, of my acquaintance, who, it appeared, had undertaken the duty of keeping the males apart from the females. The inclosure already mentioned was for the reception of those who undergo religious awakenings, and was {232} filled by both sexes, who were exercising violently. Shouting, screaming, clapping of hands, leaping, jerking, falling, and swooning. The preacher could not be distinctly heard, great as his exertions were; certainly had it not been for his elevated position, his voice would have been entirely blended with the clamours below. I took my stand close by the fence, for the purpose of noting down exclamations uttered by the exercised, but found myself unable to pick up any thing like a distinct paragraph.—Borrowing an idea from the Greek mythology, to have a distinct perception of sounds, poured from such a multitude of bellowing mouths, would require the ear of Jove.—I had to content myself with such vociferations as glory, glory,
