by a broad straw hat, is a figure somewhat new to the Briton.
One of the greatest inconsistencies among a people professing liberty and equality, is the degradation imposed on people of colour. In the church of the most popular preacher of New York, I looked in vain for a black face. There is a congregation of blacks in town, who have a preacher of the same colour, where (it is said) a white man would be equally singular. Blacks are not admitted into the public baths; and, at some places of amusement the hand-bills have a note of this kind, N.B. "A place is provided for people of colour." I do not recollect of having seen or heard of a black person who is in any degree eminent in society, or who has acquired reputation in any mechanical or mercantile business. This depression appears to be produced partly by the aversion with which the white face looks on the black one, and partly by bad education and habits. Something more than mere emancipation is required, a moral change, {23} affecting both the black and the white, must take place, before the condition of the negro can be completely ameliorated.
The churches of New York are fifty-three in number, and are occupied by seventeen religious sectaries. None of these are peculiarly privileged by law, and none denied the common protection of citizens.
August 4. Now when about to leave New York, I feel a pleasure in stating my conviction of the civilization and moral honesty of the people. In the former respect, they may exult in any comparison with the mass of many European cities. And in regard to the latter, I have heard of no recent instance of house-breaking or riot. In hot weather, people leave their windows open during the night, and street doors are seldom closed during the whole of the
