The social regulations, as well as the superstitions and ideas of the supernatural entertained by the Quapaws, are no way materially distinct from those which are practised by their eastern and northern neighbours. The most simple testimonies of attachment, without the aid of solemn vows, are thought sufficient to complete a conjugal felicity, which, where all are equal, in wealth and property, can only be instigated through the desire of personal gratification or mutual attachment, and can but seldom be attended with that coldness and disgust, which is but too common, where this sacred tie is knit by avarice. Neither is this contract controlled by any unnatural and overruling policy. The obligation to decorum and the essential ties of society are not abandoned by the Indian, in consequence of his being freed from that perpetual restraint, which appears to have been requisite in civilized society. The father can recall his daughter from {87} the habitation of one who has rendered himself odious to his child. The husband can abandon the wife who has made herself obnoxious to his house and family. They are only united by the bonds of mutual esteem and reciprocal friendship; they will, of course, endeavour to deserve it of each other, as affording a gratification to themselves, no less than to their parents and relatives.
As the marriage is never ostentatious, or strictly ceremonious, so its disavowal, when not induced by any thing flagrant, is not a matter to alarm the repose of society. The male children go with the father, the females attend upon the mother. Children, however begotten, are dear to a society ever on the brink of extermination.
That any ceremonies, more than the celebration of a frugal and sober feast, are constantly practised by any of the natives of this country, is much more than can be satis-
