venerate the eagle to that degree, that if one of those birds should happen to be killed during any expedition, the whole party immediately return home. The large feathers of the war-eagle, which they consider talismanic, are sometimes distributed throughout the nation, as sacred presents, which are expected to act as sovereign charms to those who wear them.
The cure of diseases, though sometimes attempted with rational applications, is not unfrequently sought, among the Quapaws, and many other natives of the continent, in charms and jugglery.
As to the future state, in which they are firm believers, their ideas are merely deduced from what they see around them. Their heaven for hunters is at least as rational as that of some of our own fanatics.
For some considerable time after the interment of a warrior and hunter, his grave is frequented with provision, which, if still remaining, after a reasonable lapse of time, is considered as a sure presage that the deceased has arrived at a bountiful hunting ground, and needs no further supply from the earth.
The Quapaws, though no greater proficients in music than the rest of the Indians, have, however, {89} songs appropriated to love, to death, and to battle, but which are merely so many simultaneous effusions of the heart, accompanied by rude and characteristic airs and dances.
It is hardly necessary to detail the dress of the Arkansas, which scarcely, to my view, in any respect, differs from that of the Delawares, Shawnees, or Chipeways. Its component parts are, as usual, mocasins for the feet; leggings which cover the leg and thigh; a breech-cloth; an overall or hunting shirt, seamed up, and slipped over the head; all of which articles are made of leather, softly
