ourselves, are the source of our aspiration; and we of the present, not half-way toward the goal, have need of our Socrates, Augustine, Luther, and supremely of the divine Christ. We still have need of our Pilgrim's Progress.
The aim of Plato's philosophy was the Supreme Good, or God. The Cardinal Virtues were framed in the light of religious faith. Reverence is the sentiment whose object is God. Says the Sage of Chelsea: "All that we do springs out of Mystery, Spirit, invisible Force." Some, well-versed in Spencer's works, have failed to note this passage: "One truth must grow ever clearer—the truth that there is an Inscrutable Existence everywhere manifested, to which the man of science can neither find nor conceive either beginning or end. Amid the mysteries which become the more mysterious the more they are thought about there will remain the one absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy, from which all things proceed." Add to this the Faith which is the "substance of things hoped for, the evidence of things not seen," and you have the origin of all religions, of all temples of worship. It is the conception of the philosopher and the insight of the poet; it is held most strongly by the most profound. Few great men, though they may reject formal creeds, are without the feeling of Reverence. Carlyle's "Everlasting Yea" is the vision of a true seer, and it reveals, in the spontaneous language of earnest thought, the breadth and depth of a possible Christian experience. He speaks through the hero of the "Sartor Resartus." By disappointment and
