Nature, the welfare of others, man in history and literature, the Maker of all, may become objects of regard. A French nobleman who in the vicissitudes of revolution lost his estates and titles, but received a small pension from the government, became a philosopher and had the world at his command. For slight pay, willing service for his daily needs was his; private gardens, public parks, the broad landscape, the sky were his to enjoy, and he was free from care and fear. Some interests are universal, not the heritage and possession of one, but, like sun and air, free. They fall "as the gentle rain from heaven upon the place beneath," and bless him that receives. Rich in experience is he who can see in the drifted gleaming snows on our mountain peaks more than the summer's irrigation, in the green plains of May more than the growing crops of wheat and alfalfa, in the orchard bloom more than the promise of fruit, in public education and charity more than political and social prudence, in religious devotion more than conventionality. For him blessings come on the morning breeze, gleam from the midnight sky, appear in the quality of mercy, and spring from communion with the Soul of Nature.
Prometheus is said to have given to men a portion of all the qualities possessed by the other animals—the lion, the monkey, the wolf—hence the many traits that are manifest in his complex nature. There is a slight suggestion of evolution in this—that man is but the highest stage of animal development, and that his refined emotions are but the instincts of the lower orders modified by complex groupings. We grant the process, but not necessa-
